Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

"The Way of G-d"

Part 2: “Divine Providence”

Ch. 1: “Divine Providence in General”

Paragraph 1

“Divine Providence” is usually taken to be the way G-d sustains the universe and guides its destiny-- which it is, in fact. But we’ll find ourselves also discussing the befuddling issues of reward and punishment, and why good people suffer. What does that have to do with Divine Providence?

It comes down to this. We humans have a unique relationship with G-d. For unlike any other being, mankind alone interacts with G-d at every turn in this world. And our deeds are bound to His deeds on every level. So much so in fact that we’re capable of changing the course of earthly events-- and thus of G-d’s Providence itself-- with every move we make. And we experience the consequences of all that-- i.e., we’re either “rewarded” or “punished” for our part in it.

But that will all come in later in this section.

For now, though, Ramchal starts off by offering a profound truism that’s capable of setting each one of us right if we’d only take it to heart.

It’s the sublime fact that everything in this world-- be it physical or spiritual, major or minor-- only exists and continues to exist because G-d wants it to. Inasmuch as it plays a part in G-d’s greater plan.

But not only is that true of the people, places, and things of this world. It’s also true of everything encompassing every person, place, and thing-- each and every component, property, and implication of everything and everyone serves a function in the greater scheme of things.

Nothing is by accident; everything’s existence is calculated and deliberate; and each and every thing as well as each and every one of us is a “player” rather than an “understudy”, as it were.

After all, a purposeful G-d would never allow for anything superfluous in His world. Everything would either have to serve His purposes or simply cease to exist. There’s no room for happenstance in G-d’s creation.

Ramchal’s last point is that G-d thus continues to oversee each and everything to make sure it fulfills its intended role, and to maintain those that do.

Would that we all understood the profundity of this reality! Could anyone knowing this ever wonder if he or she mattered ? Dare anyone take anything for granted in light of that?

Subscribe to Ramchal and receive the class via e-mail.


 






ARTICLES ON VAYEITZEI AND CHANUKAH:

View Complete List

O Chanukah, O Chanukah . . .
Rabbi Pinchas Winston - 5765

Lend Me an Ear
Rabbi Raymond Beyda - 5767

The Best Credentials
Rabbi Yochanan Zweig - 5774

Looking for a Chavrusah?

What’s a Meta-phor?
Rabbi Label Lam - 5760

Yosef's Approach to God-Based Events
Rabbi Pinchas Winston - 5771

Every Little Bit Counts
Rabbi Yehudah Prero - 5763

> Why Eight Days?
Rabbi Yehudah Prero - 5755

As Long as the Candle is Burning
Rabbi Label Lam - 5764

A Glaring Omission
Rabbi Yehudah Prero - 5766

ArtScroll

A Torah Perspective
Shlomo Katz - 5766

To Fergin Or Forget
Rabbi Yochanan Zweig - 5771

The Lost Jewel
Shlomo Katz - 5765

Frumster - Orthodox Jewish Dating

The Twelve Stones Become One: Inverted Symbolism?
Rabbi Yissocher Frand - 5772

Chanukah, Chutzpah, and Coming Close to G-d
Rabbi Yehudah Prero - 5757

Can You Pass The Test?
Shlomo Katz - 5763

Holy Eyes
Rabbi Label Lam - 5772



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information