Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

"The Way of G-d"

Part 1: "The Fundamental Principles of Reality"

Ch. 2: "The Purpose of Creation"

Paragraph 2

We come upon a most astounding revelation this time of Divine intent, and human purpose.

Ramchal offers that it was G-d's intent that the recipients of His goodness- that we-- be *personally responsible* for G-d's bestowment of His Self, rather than just passive recipients of it! That's to say, we're to earn that high favor rather than inherit it, "get it in the mail", or find it along the way. We're to be proactive in our growth and ascent, initiators of our own spiritual well-being.

Otherwise, Ramchal continues, G-d's goodness would be imperfect. But let's explain.

There are two opposing fundamental human forces most concretized by the two most basic elements of our physical life: our heart-beats and our breaths. We breathe in, we breathe out; our hearts pump blood out, they take blood in. On an emotional, very deeply personal level that translates into the two fundamental human forces of *taking* and *giving*.

(We're tempted to spend an inordinate amount of time speaking about the mystery of heart-beats and breaths, as well as these two forces; about how they define our days and occupy so much of our attention-- and about how they touch upon whole areas of life we don't even realize are being affected by them, like our tastes in music, our choice of friends, etc., etc.-- but we won't.)

I dare say that all of human actions and intentions can be judged by where they fall in the continuum of those two basic forces (taking and giving), and that our moral and spiritual health hinges upon the balance we achieve between them.

That being said, it's important to realize that deep in one part of our heart we most want to take; while deep in another we most want to give. The truth be known, the need to take is very old, and originates in our very humanness. All we did when we were babies was take, which is perfectly normal and to be expected; it's just that some of us never lost the taste for it...

On the other hand, the need to give is older yet. For it originates in our G-dly soul, which is characterized by giving. But it's often deeply recessed in our beings (because of its Divine origin), and we more often than not "stifle" the need to give when prodded by bodily urges.

Getting back to our text now (though we're not right there-- please be patient), Ramchal is driving at the point that a baser, lazier, "spoiled brat" side of us would simply love to take all the time. And the more sensitive ones among us know only too well how often we're guilty of that. We'd simply love to sit back and be served all the time, tickled where we'd like to be tickled, scratched where it itched, and admired, adored, and coddled our whole lives long. But such a person couldn't hope to function healthily in the world.

On the other side, though, we sense a fierce and potent need within to contribute, do, create, affect, influence, and the like. Which is to say, to give-- on our own terms-- and to be in control. Ironically, a person such as this couldn't hope to function healthily in the world either. And therein lies the human dilemma.

Ramchal expresses that all here in an ideal balanced spiritual vein. And he reveals that indeed we're to *take*, which is to say that we're to receive G-d's goodness; but we're also to *give*, i.e., to take an *active role* in its bestowment upon us.

Otherwise, as he pointed out, the bestowment wouldn't be perfect-- it would have done us a disfavor by disallowing us the chance to fulfill our human need to *give* (i.e., to be active).

He then goes on to point out that by indeed playing an active role in our own growth, we thus *achieve something of G-d's perfection*. Which is to say, we ourselves become "creators" and bestowers (albeit on a human scale).

His final point here is that the potential to perfect ourselves had to be implanted in the human heart. For while G-d is intrinsically perfect (as has been pointed out), we're only potentially and relatively so. And we had to be allowed the ability to not only exist (which is a G-d-given gift, don't forget), but to achieve perfection.

Hence G-d created us, and He created our potential. And He created the means for us to achieve that potential. But He also created the possibility for us to *not* achieve any perfection whatsoever.

Subscribe to Ramchal and receive the class via e-mail.


 






ARTICLES ON HAAZINU AND ELUL / ROSH HASHANAH:

View Complete List

Elul
Rabbi Berel Wein - 5755

Call of the Shofar
Rabbi Yaakov Menken - 5760

A Slice of Time with Honey on the Side
Rabbi Pinchas Winston - 5757

ArtScroll

Counterfeit!
Rabbi Yisroel Ciner - 5758

Rabbi Frand on Rosh HaShana
- 5769

Judge Me Tender, Judge Me Sweet
Rabbi Dovid Green - 5760

> How Close Is Hashem to Us?
Rabbi Yosef Kalatzky - 5763

Leave it Up to the King
Rabbi Eliyahu Hoffmann - 5764

Are We listening?
Rabbi Yaakov Menken - 5762

Looking for a Chavrusah?

The Shofar: A Wake-Up Call
Rabbi Yehudah Prero - 5755

Materialism
Rabbi Pinchas Winston - 5770

First in the Mind!
Rabbi Label Lam - 5763

Frumster - Orthodox Jewish Dating

Spiritual Climates
Shlomo Katz - 5773

The Essence of Jewish History
Rabbi Berel Wein - 5773

Teshuva 101
Rabbi Naphtali Hoff - 5774

Coming Down From On High
Rabbi Pinchas Winston - 5767



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information