Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Fundamentals of the Jewish Faith

Chapter One: G-d (Part 3)

It follows then that whenever we speak about G-d we're forced to use metaphor and simile rather than say things straight out, Ramchal points out. That's to say, we use words to depict Him, to be sure, but they're inexact because there's simply no choice.

Now, that's a decidedly unscientific way of doing things, but common enough in our experience. It's somewhat like trying to describe your reactions to an idea you'd come upon that you found to be profound and very galvanizing because of who you are and what you've been through, but which wouldn't mean as much to others. Suppose, for example, you came to learn that you were adopted.

You could describe yourself as being thunderstruck and keeled over by the idea, for example; or report that your heart pounded and your head throbbed when you came upon the news, your jaw dropped, you suddenly became of cold and quiet, etc., and that would help explain how moved you were by the discovery. But no one other than you could put the pieces together and come to know as well as you how revolutionary and eye-opening a discovery that was for you.

That is, you could describe how you felt when you learned it, or perhaps even suggest that others imagine themselves finding out that they'd been adopted, but you could never express the profundity of that discovery in your own life to anyone. In much the same way we can describe G-d's effects on the cosmos, or draw analogies to Him in our own experiences, but we could never describe G-d Himself (as only He could do that).

For as Ramchal puts it, "our language only refers to the natural and finite world" and we have no other choice but to speak of such things. But G-d is transcendent of all that, so we simply don't have the vocabulary to refer to Him. The lesson that we should draw from that is that whatever we say about G-d is inexact if not out-and-out wrong, but we're impelled to speak of Him in order to understand what He asks of us in this world, and that we should keep this idea in mind at all times.


Text Copyright © 2007 by Rabbi Yaakov Feldman and Torah.org.

Please Support TORAH.ORG
Print Version       Email this article to a friend

 

ARTICLES ON VAYEITZEI AND CHANUKAH:

View Complete List

A Glaring Omission
Rabbi Yehudah Prero - 5766

Chanukah Vs. Purim
Shlomo Katz - 5760

The Strong and the Weak
Rabbi Berel Wein - 5767

ArtScroll

Non Negotiable Part II
Rabbi Aron Tendler - 5765

Natural Miracles
Rabbi Yehudah Prero - 5766

Chanukah
Rabbi Berel Wein - 5761

Email Sponsorship

Left to Chance - Yields Chaos
Rabbi Label Lam - 5766

Of Climbing Ladders and Tugging Ropes
Rabbi Osher Chaim Levene - 5768

Chanukah and Mechiras Yosef: The Hidden Connection
Shlomo Katz - 5764

The Everything Torah Book

G-d Willing!
Shlomo Katz - 5762

Angel or Demon?
Rabbi Pinchas Winston - 5764

Chanukah Oil: A Real No-Know
Rabbi Eliyahu Hoffmann - 5762

The Triumph of Quality Over Quantity
Rabbi Yehudah Prero - 5756

Yaakov’s Journey
Rabbi Pinchas Winston - 5769

A Celebration of Spiritual Victory
Rabbi Yaakov Menken - 5764

Just Five More Minutes of Sleep!
Rabbi Yisroel Ciner - 5759




AT LONG LAST!
Rabbi Feldman's translation
of Maimonides' "Eight
Chapters" is available
here at a discount.

Learning Events and Programs

Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base

Discussion Forum




Help

About Us

Contact Us


Enable popup menus


Download to my HandHeld


Torah.org Home
Torah.org HomeCapalon.com Copyright Information