Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Fundamentals of the Jewish Faith

Chapter Two: The Spiritual World (Part 4)

Let's dwell upon the makeup and function of the Transcendent Forces first.

We're told that they're utterly supernatural entities that are removed from all physicality and beyond our experience, and they're said to be merged with G-d's own being. Ramchal depicts them as being "closest to G-d Presence" over which He "manifests Himself all the time". He points out that depending on their context they're sometimes termed "Wheels of the (Divine) Throne" (to indicate the central role they play in G-d's interactions with the world), "Ophanim" (a type of Archangel like Cherubim and Seraphim), or the like.

(They're also known as the "Sephirot" in Kabbalistic literature, and subsequently as "Partzufim", "Olamot" and more, but Ramchal doesn't use those terms or any other such expressions in this work because Fundamentals of the Jewish Faith isn't intended for experts so much as for the rest of us. He terms them "transcendent" to express their complete otherworldliness, and "forces" to underscore the fact that they're what G- d uses to empower everything.)

We'd tend to think the Transcendent Forces have no connection with this world as a result, but in fact they do and could be said to be the points at which heaven and earth meet. They're sort of like the soul of the physical universe, for like souls they too are removed from all physicality yet they're connected to it by virtue of the fact that they're manifest here.

In truth, the idea of things being flanked by both heaven and earth plays itself out in various ways in the Jewish Faith. We're taught that only G-d Almighty is pure and simple, wholly Himself and nothing else. Everything else is a mix of this and that, a marriage of heaven and earth. For even "pure" evil isn't entirely so, since it's animated by G-d's will and thus tinged with the smallest amount of goodness.

It's that perspective, by the way, that has us accord the human body its due respect and to not despise it as others do. For it too straddles heaven and earth. Understand of course that all things vary in their particular permutation of heaven and earth, with some nearly one hundred percent "heaven" and others nearly one hundred percent "earth", but the point is that everything other than G-d Himself is alloyed to some degree.


Text Copyright 2007 by Rabbi Yaakov Feldman and Torah.org.


 






ARTICLES ON SHOFTIM AND ELUL / ROSH HASHANAH:

View Complete List

Ideas for Inspiration
Rabbi Yehudah Prero - 5760

Open Your Eyes
Rabbi Pinchas Avruch - 5763

The Month of Elul: Customs
Rabbi Yehudah Prero - 5758

Looking for a Chavrusah?

The Tactics of the Satan
- 5767

Left and Right
Rabbi Mordechai Kamenetzky - 5756

Rosh HaShana - Of Creation and Our King
Rabbi Yehudah Prero - 5758

> Protection For The Way
Rabbi Yochanan Zweig - 5772

Happy New Yira
Rabbi Label Lam - 5769

The Most UN-Just
Rabbi Label Lam - 5770

Frumster - Orthodox Jewish Dating

You'll be the Judge of That
Rabbi Pinchas Winston - 5765

One Stop Shopping
Rabbi Shlomo Jarcaig - 5764

Enticement To Worship Avodah Zarah Is Worse Than The Act Itself
Rabbi Yissocher Frand - 5772

ArtScroll

Giving in to the Dictates of One's Heart
Rabbi Yissocher Frand - 5759

The Epitome of G-d's Kindness
Rabbi Yehudah Prero - 5755

Lessons on Prayer
Rabbi Yehudah Prero - 5760

Less is More
Rabbi Berel Wein - 5770



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information