Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Fundamentals of the Jewish Faith

Chapter Four: The Divine Merit-System (Part 2)

We’re taught that reality will be thoroughly altered at a certain point in time. Things will shift, and both we and the universe as a whole will enter an utterly other realm known as The World to Come. This will not be the Messianic Era, which will actually appear full-flower beforehand and be followed by the resurrection of the dead; nor is it the Afterlife, which we’ll discuss later.

As glorious and astounding as the Afterlife, the Messianic Era, and the resurrection of the dead will be, none of that will be The World to Come which will be a whole other order of things. It will be a supernatural dominion in which body and soul will hold sway in tandem and G-d’s presence will be manifest in all its glory, as we’ll also see.

It in fact is the sphere of being that the prophet was alluding to by saying, “Since the beginning of the world men have not heard, nor perceived by ear, nor has the eye seen, O G-d, beside You, what (You) have prepared for him that waits for Him” (Isaiah 64:4). It’s also termed "G- d's mountain"(Psalms 24:3), “The site of His holiness" (lbid.), "The holy way” (Isaiah 35:8), "G-d's courtyards" (Psalms 92:14), "G-d's pleasantness" (Ibid. 27:4), "G-d's tent" (Ibid. 15:1), "G-d's palace" (lbid. 5:8), "G-d's house" (lbid.), and "G-d's gate" (Ibid. 118:20) (see Hilchot Teshuvah 8:2). Suffice it to say for our purposes though that it will be the realm of ultimate reward.

For while some will be rewarded in the here-and-now for their goodness with health, wealth, family, spiritual satisfaction and the like, others will not. Some will be blessed with the equivalent of all that in the Afterlife. And others yet will more fully bask in the glories of The World to Come thanks to their righteousness in this life. It depends on the quality of the deeds done here and the role those deeds had played in the great scheme of things as only G-d can determine.

Nonetheless, as Ramchal puts it, “the main reward is the true good that the righteous will enjoy in The World to Come”. And conversely, the most awful penalty is being denied entry into it.

The point is that while reward is certain, its locale is very variable and for good reason.


Rabbi Yaakov Feldman has translated and commented upon "The Gates of Repentance", "The Path of the Just", and "The Duties of the Heart" (Jason Aronson Publishers). His works are available in bookstores and in various locations on the Web.


 
Sell Chometz Online


ARTICLES ON TZAV AND PESACH:

View Complete List

Renewable Joy
Shlomo Katz - 5774

Shabbos Hagadol
Rabbi Pinchas Winston - 5770

The Great Shabbos
Rabbi Berel Wein - 5768

ArtScroll

Next Year In Jerusalem - If...
Rabbi Yissocher Frand - 5762

“4 Seder Cups & 1 Yiddishe Cup” (Insights for the Passover Seder)
Jon Erlbaum - 5770

A Loss of Money
Rabbi Chaim Flom - 5768

> Willingness To Self-Negate Is The Prerequisite of Peace
- 5769

Kadesh
Rabbi Yehudah Prero - 5755

The Meaning of Freedom
Rabbi Yaakov Menken - 5760

Looking for a Chavrusah?

Service Call
Rabbi Yochanan Zweig - 5773

The Tzivanu Imperative Applies Today
Rabbi Berel Wein - 5772

Why Four Cups?
Rabbi Yehudah Prero - 5757

Frumster - Orthodox Jewish Dating

To Express a Higher Yes!
Rabbi Label Lam - 5766

God's Commandments: The Key to a Healthier Jewish Society
Rabbi Berel Wein - 5770

Command
Rabbi Berel Wein - 5767

4 Seder Cups & 1 Yiddishe Cup
Jon Erlbaum - 0



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information