Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Fundamentals of the Jewish Faith

Chapter Four: The Divine Merit-System (Part 2)

We’re taught that reality will be thoroughly altered at a certain point in time. Things will shift, and both we and the universe as a whole will enter an utterly other realm known as The World to Come. This will not be the Messianic Era, which will actually appear full-flower beforehand and be followed by the resurrection of the dead; nor is it the Afterlife, which we’ll discuss later.

As glorious and astounding as the Afterlife, the Messianic Era, and the resurrection of the dead will be, none of that will be The World to Come which will be a whole other order of things. It will be a supernatural dominion in which body and soul will hold sway in tandem and G-d’s presence will be manifest in all its glory, as we’ll also see.

It in fact is the sphere of being that the prophet was alluding to by saying, “Since the beginning of the world men have not heard, nor perceived by ear, nor has the eye seen, O G-d, beside You, what (You) have prepared for him that waits for Him” (Isaiah 64:4). It’s also termed "G- d's mountain"(Psalms 24:3), “The site of His holiness" (lbid.), "The holy way” (Isaiah 35:8), "G-d's courtyards" (Psalms 92:14), "G-d's pleasantness" (Ibid. 27:4), "G-d's tent" (Ibid. 15:1), "G-d's palace" (lbid. 5:8), "G-d's house" (lbid.), and "G-d's gate" (Ibid. 118:20) (see Hilchot Teshuvah 8:2). Suffice it to say for our purposes though that it will be the realm of ultimate reward.

For while some will be rewarded in the here-and-now for their goodness with health, wealth, family, spiritual satisfaction and the like, others will not. Some will be blessed with the equivalent of all that in the Afterlife. And others yet will more fully bask in the glories of The World to Come thanks to their righteousness in this life. It depends on the quality of the deeds done here and the role those deeds had played in the great scheme of things as only G-d can determine.

Nonetheless, as Ramchal puts it, “the main reward is the true good that the righteous will enjoy in The World to Come”. And conversely, the most awful penalty is being denied entry into it.

The point is that while reward is certain, its locale is very variable and for good reason.


Rabbi Yaakov Feldman has translated and commented upon "The Gates of Repentance", "The Path of the Just", and "The Duties of the Heart" (Jason Aronson Publishers). His works are available in bookstores and in various locations on the Web.


 

ARTICLES ON ACHAREI MOS AND KEDOSHIM:

View Complete List

The Good That Men Do
Rabbi Berel Wein - 5767

Be a Holy Nation!
Rabbi Yisroel Ciner - 5757

From the Profanity of Profanities
Rabbi Label Lam - 5767

> Encouraging His Children to Climb
Rabbi Label Lam - 5772

The Heart of the Matter
Rabbi Pinchas Winston - 5765

Holy, or Not Holy - That is the Question!
Rabbi Pinchas Winston - 5760

ArtScroll

Understand The Warning
Rabbi Yochanan Zweig - 5774

Motherhood & Shabbos Pie
Rabbi Mordechai Kamenetzky - 5759

For I am Holy
Rabbi Eliyahu Hoffmann - 5759

Frumster - Orthodox Jewish Dating

Lesson of the Goats
Rabbi Yisroel Ciner - 5757

Kedoshim: Morality in Daily Life
Rabbi Berel Wein - 5775

The Joys of Animal Noise
Rabbi Naftali Reich - 5773

Looking for a Chavrusah?

It's None of Your Business
Rabbi Yaakov Menken - 5759

Holiness Applies to More than Bagel
Rabbi Pinchas Winston - 5757

Parshas Kedoshim
Shlomo Katz - 5771

The Senior Partner
Rabbi Raymond Beyda - 5767



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information