Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

"The Way of G-d"

Part 2: "Divine Providence"
Chapter 6: "The System Behind Divine Providence"

Paragraph 4

Like every committee and board of directors, the Heavenly ones have their nay-sayer, too. He's known as satan in common parlance, but he's not what many think he is. The Hebrew word "satan" simply translates as "antagonist" or "prosecutor", and that's the very role he plays in the grand scheme of things. (In fact, the idea implied by "playing devil's advocate" -- taking a negative, unpopular stance -- comes closer to the true sense of the term than the picture presented of a red-clad, pitch-fork-toting, goateed, fire-breathing demon.)

In fact, he's presented in that very role of prosecutor in the most prominent of the few times he's cited in the Bible. It's reported there that angels presented themselves before G-d to serve on the various Heavenly committees at one point, and that "satan also came among them" (Job 1:6).

Thus satan's role is to focus upon the negative, expose faults, harp on the adverse, draw ugliness to the attention of others, and the like -- as any antagonist or prosecutor would. But his function is also an indication of G-d's compassion. After all, G-d surely knows the bad points to be brought out in any situation (as well as all the good), and He would certainly be expected to want them exposed for truth's sake. Yet G-d withholds His own judgment and allows for a nay-sayer who might indeed not be that persuasive to the members of "the board". Satan's powers are also otherwise limited in that there are times when he isn't even allowed to participate.

Understand, though, that satan is also an internal phenomenon, and has far deeper inner implications. He and the "yetzer harah" -- our so very human inclination to avoid G-dliness -- are said to be one and the same. Satan is thus that part of the "committee", if you will, that meets in our being each and every moment that we "convene" to make decisions. And it's he who speaks out against holiness, and demeans righteous and moral stands.

This series is dedicated to the memory of Yitzchak Hehrsh ben Daniel, and Sarah Rivka bas Yaakov Dovid.

Subscribe to Ramchal and receive the class via e-mail.


 
Sell Chometz Online







ARTICLES ON KEDOSHIM AND THE OMER:

View Complete List

The Decline
Rabbi Yissocher Frand - 5764

Holy Kitchen, Holy Sidewalk, Holy Workplace
Rabbi Berel Wein - 5765

Faith Healer
Rabbi Yochanan Zweig - 5773

ArtScroll

From the Profanity of Profanities
Rabbi Label Lam - 5767

What's an Omer?
Rabbi Yehudah Prero - 5755

The "Second" Pesach
Rabbi Yehudah Prero - 5755

> Focus on the Counting
Rabbi Yehudah Prero - 5756

Don't Take it to Heart
Rabbi Eliyahu Hoffmann - 5760

Parshas Kedoshim
Shlomo Katz - 5771

Frumster - Orthodox Jewish Dating

Role of Spouse in Loving One's Neighbor
Rabbi Yissocher Frand - 5763

In Bounds
Rabbi Aron Tendler - 5762

Understand The Warning
Rabbi Yochanan Zweig - 5772

Looking for a Chavrusah?

Becoming Holy
Shlomo Katz - 5772

State of the Union
Rabbi Pinchas Winston - 5766

Who Has To Honor Whom?
Rabbi Yissocher Frand - 5773

A Reservoir of Love
Rabbi Label Lam - 5766



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information