Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

"The Way of G-d"

"The Soul, Inspiration, Prophecy, and the Supernatural"

Ch. 5: "Moses as a Prophet"

Paragraph 7

We'll now conclude this chapter on prophecy as well the whole third part of this work, which had focused upon such vast and recondite themes.

Make no mistake about it -- each and every prophet not only understood what he was envisioning, he also understood every nuance and implication, each of its mystical underpinnings, every grand theme it touched upon, its intentions, and why it was depicted to him the way it was. But he *also* understood that the image he'd envisioned was a created entity -- and that it hadn't anything to do with G-d Himself.

For while the melange of prodigious and awesome abilities the prophets accrued had indeed enabled them to understand how G-d interacts with the world, the rock-bottom truth is that no one could ever grasp G-d Himself.

For G-d's essence can't be envisioned on any level whatsoever, as He's utterly above and beyond all visualization and conceptualization. That's why our sages referred to prophetic visions as "visions of speech" -- even the exalted and authoritative ones that Moses was granted, and the ones bestowed upon our people at Mount Sinai. For what they all experienced weren't visions of G-d's Himself so much as Divine statements about Him and His intentions which were depicted as visions.

Thus this limitation served as one of the "veiled lenses" we cited before that obstructed the prophets' views. Understand, though, that without such lenses (including the clear one that Moses saw through) the prophet would simply be *annihilated* by the sheer majesty and radiance of the revelation much the way we'd be blinded staring at the sun.

That being said, don't think the prophets' visions were prosaic or little more than poetic inspiration. They were anything but that. For the prophets were granted insights into the mysteries of the universe outright and into the point of it all. They were not, though, granted insight into the makeup of their Author Himself; and therein lies the difference.

We come now to the final section of "The Way of G-d", termed "Divine Service". In it we'll touch upon the mitzvah-life and the effects each mitzvah has upon Heaven and Earth -- as was unveiled by prophetic revelation.


Text Copyright 2004 by Rabbi Yaakov Feldman and Torah.org.


 

ARTICLES ON TERUMAH:

View Complete List

A Remedy Before Sickness
Rabbi Pinchas Winston - 5758

Whole Life Insurance
Rabbi Yisroel Ciner - 5757

The Heart of Gold - Perceiving Amalek
Rabbi Berel Wein - 5761

ArtScroll

Community Funds for Golden Vessels
Rabbi Berel Wein - 5766

Join Us!
Rabbi Label Lam - 5776

Put the Torah in Your Terumah
Rabbi Pinchas Winston - 5772

Frumster - Orthodox Jewish Dating

Build Your Own Coffin
Rabbi Yissocher Frand - 5758

The True T'rumah
Rabbi Pinchas Winston - 5762

Give & Take
Rabbi Mordechai Kamenetzky - 5756

> Sanctuary Sweet Sanctuary
Rabbi Dovid Green - 5759

You Shall Have A Dream
Rabbi Yissocher Frand - 5770

A Place for Holiness
Shlomo Katz - 5773

Looking for a Chavrusah?

The Divine Expectation
Rabbi Yisroel Ciner - 5762

The Mishkan, Perfect Man
Rabbi Jeff Kirshblum - 5764

The Devil Is In The Details
Rabbi Berel Wein - 5767

A Special Collection for the Sockets?
Rabbi Yissocher Frand - 5761



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information