Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

The Way of G-d

Part 4: "Divine Service"
Ch. 9: " Incidental Observances and Blessings"
Paragraph 2

One of the most mundane -- though utterly vital -- things we do day after day is eat and drink. And outside of the concerns for the food's kosherness, whether today is a fast day or not and the like, very little Torah-based thought goes into our meals. But that's a problem, simply because everything we do *ought* to be exalted on one level or another that way, since everything matters on a high, cosmic level (as we'd indicated). So G-d in His wisdom exhorted us to raise the level of our meals and snacks.

That's why we were enjoined by the Torah to recite Birkat Hamazon ("The Grace after Meals") as well as other blessings before and after eating. For by doing that we sanctify what we'd just eaten, we funnel it into the great rush of material things serving to help perfect the world, and we thus use our most basic urges in the service of G-d. (Understand of course that we couldn't ever hope to sanctify unholy things no matter how hard we try; it would be absurd to think we could recite a blessing over stolen food, for example, eat it, and walk away a better Jew.)

We do a lot of other routine things ever day, of course. And we're to sanctify them too along the same lines. Understand though that some things are more vital and potent than others in that process, depending on their makeup and on the place, time, and spirit in which they're used. But be that as it may, everything kosher, ethical, and just that we come in contact with that isn't already a part of the mitzvah-system can and ought to be used in G-d's service. It wouldn't do to use those sort of things on a distinctly mundane level or for merely superfluous purposes. Since that would only defy G-d's plans and defeat our own higher purposes.

We're thus also asked to recite a blessing before smelling aromatic things, when we see natural wonders, when we catch sight of the season's first blossoms, and more. For all goodness comes from G-d, everything good helps humankind when used in that spirit, and otherwise non-descript things become good and ultimately beneficial along the way.


Text Copyright © 2005 by Rabbi Yaakov Feldman and Torah.org.


 
Sell Chometz Online







ARTICLES ON PESACH AND THE OMER:

View Complete List

Pesach Weather
Rabbi Berel Wein - 5765

To Be Chosen Again
Rabbi Label Lam - 5768

Worth the Struggle
Rabbi Label Lam - 5767

ArtScroll

Sefiras HaOmer and Rabbi Akiva
Rabbi Yehudah Prero - 5766

Lessons In Exile
Rabbi Yehudah Prero - 5764

Relating the Chain of Events: Part 2
Rabbi Yehudah Prero - 5755

Looking for a Chavrusah?

The Great Shabbos
Rabbi Berel Wein - 5768

Father-on-Loan
Rabbi Eliyahu Hoffmann - 5758

Feeling Jewish
Rabbi Berel Wein - 5774

> To Express a Higher Yes!
Rabbi Label Lam - 5766

A Ritual Memory Transfer
Rabbi Berel Wein - 5760

Pesach Answers - Chad Gadya
Rabbi Yehudah Prero - 5766

Frumster - Orthodox Jewish Dating

Telling Others
Rabbi Yehudah Prero - 5755

Break Free!
Rabbi Yaakov Menken - 5764

“Letter to my Son Akiva”
Jon Erlbaum - 5773

Love of Money, or Money of Love?
Rabbi Gavriel Prero - 5761



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information