Rabbi Frand on Parshas Behar-Bechukosai
This dvar Torah was adapted from the hashkafa portion of Rabbi Yissocher
Frand's Commuter Chavrusah Tapes on the weekly portion: Tape 192, Making
Shabbos Early. Good Shabbos!
Behar - What Is The Connection Between Shmitah and Cheating?
(Mah Inyan Shemita Eitzel Issur Ona-ah)
Parshas Behar contains the mitzvah of Shemita - the Sabbatical year. All
agricultural work in the Land of Israel must stop during every seventh year
in the Shemita cycle. The laws of Shemita require that the land must remain
fallow. One can imagine that in an agrarian society this mitzvah has a major
impact on people's lives.
However, right in the middle of the laws of Shemita, the Torah teaches us
the following halacha: "When you sell an item to your fellow man, or buy
from the hand of your fellow man, one man should not cheat his brother"
[Vayikra 25:14].
It seems peculiar, to say the least, that the Torah taught this particular
halacha [law] of "Ona-ah" (cheating) right in the middle of the halachos of
Shemita. The halachos of "Ona-ah" apply primarily to moveable property.
Strictly speaking, there is no such thing as overcharging (or underpaying)
for real estate. Why is "Ona-ah" located in the middle of the halachos of
Shemita?
The Beis Av says that the Torah is teaching us a lesson. The fundamental
concept that underlies the mitzvah of Shemita is that one's livelihood comes
from G-d. If a person works long enough and hard enough and is successful
enough in his business, he usually becomes lulled into thinking, "it is ME
who is making all this money". People attribute their successes to their own
wisdom, skill, acumen, diligence, etc.
There is a wonderful concept -- the Mitzvah of Shemita -- that unfortunately
only exists in Eretz Yisroel and only applies to farmers, but G-d teaches us
an important lesson through this concept: "You must remember something -- I
give you your livelihood." A person's sustenance is determined yearly on
Rosh Hashannah. Of course, one must exert the appropriate amount of effort,
but the amount and the success that one enjoys when it comes to Parnassah
(livelihood) is provided by G-d. The proof to that is the Sabbatical year.
During the entire Shemita year, we do not do any work -- and somehow or
another, we have a livelihood. This Sabbatical makes us stop and think that
it is not we who provide for ourselves. The Ribbono shel Olam [G-d] provides
our livelihood. That being the case, it becomes eminently clear why the
commandment against cheating is right in the middle of the portion of
Shemitah.
As an oversimplification, if a person steals an extra $1000, he will go home
and his air-conditioner will break, costing him his new $1000. It all works
out in the end. If a person honestly believes that G-D is the One who
ultimately writes and signs all the checks, there is absolutely no
motivation for cheating -- not a friend, not a business, not the Federal
Government, not the State Government -- no one.
If a person truly believes in what Shemitah is all about -- that G-d
provides us with our livelihood -- then why would he cheat his fellow man?
Such an attitude can only come from one who thinks that HE is making the
livelihood himself. That is why "Ona-ah" is located in the middle of
Shemita.
Bechukosai - Rains of Blessing:
Getting The Most When The Farmer Can Do The Least
The Beis Av points out this same concept in Parshas Bechukosai. The pasuk
[verse] there says "I will give you your rains in their proper time"
[Vayikra 26:4]. Rash"i explains the term "proper time" to mean Friday night
(leilei Shabbosos). We can then sit cozily in our houses and say "let it
rain".
Today's modern society considers a rainy weekend to be a minor calamity.
"There goes the barbecue, there goes the sailing trip. Nebach, we have to go
rent a video." That is terrible! But the Torah teaches that such rains are a
blessing. On Friday night it can pour. We are safe in our homes.
The Beis Av points out a deeper insight into this idea. In the agrarian
economy, the farmer can work six days a week, putting in backbreaking hours
sowing, fertilizing, plowing, and harvesting. However, all of the farmer's
effort will be for naught if he does not have one thing -- rain. Without
rain, the farmer is powerless.
When rain falls on the very day when the farmer does absolutely nothing
(Friday night - the Shabbos), the farmer is sent a precious message. That
which the farmer needs the most, he receives on the very day when he can do
the very least. This is the lesson. Ultimately, the farmer needs to depend
on G-d, not on himself.
A Time For Faith and A Time For Heresy
I would like to share one final insight. It is true that in the area of
earning one's living, we must rely on faith (bitachon). However, we should
never forget that this is a concept that we must apply to ourselves, but
never to others.
I heard a comment in the name of the Brisker Rav. It is hard for me to
believe he said it, but we would in fact need a Brisker Rav to say such a
thing. Every attribute, no matter how bad, has its place in the world --
even anger, haughtiness, jealousy, and argumentativeness. These are
generally bad attributes, but there are times when one needs to become
angry. There are times when it is appropriate to stand up for one's honor.
There is even a time when it is right to make a machlokes - an argument.
There is another bad attribute called 'kefirah', heresy. A person who knows
Torah, but rejects G-d -- a 'kofer' -- possesses such an attribute. Where is
the proper place for this attribute of 'kefirah'? The Brisker Rav explains,
"When your friend needs a favor, that's when you should be a 'kofer'".
In other words, when someone _else_ has a problem, do not have the attitude
that G-d will take care of him, G-d will find him a job, G-d will give him
the loan. At such times, the Brisker Rav says, a person should "not believe"
in G-d. A person should feel that G-d will _not_ take care of him. Rather, a
person must take the responsibility upon himself. That is no time for faith.
It is a time for rolling up one's sleeves.
I do not need to tell you about the "workplace". I do not need to tell you
that it is too often "not _what_ you know, but _who_ you know". I do not
need to tell you about how many jobs are found through "connections". When
it comes to _your_ livelihood, you must be a believer. But when it comes to
someone else's livelihood, you must be an activist. In the words of the
Brisker Rav, that is the appropriate situation for all of us to apply the
attribute of 'kefirah'.
Glossary
kofer - denier (of G-d)
kefirah - denial; heresy
This week's write-up is adapted from the hashkafa portion of Rabbi
Yissochar Frand's Commuter Chavrusah Torah Tapes on the weekly Torah
portion (#192). The corresponding halachic portion for this tape is:
Making Shabbos Early. The other halachic portions for Parshas Behar-Bechukosai from the Commuter Chavrusah Series are:
Also Available: Mesorah / Artscroll has published a collection
of Rabbi Frand's essays. The book is entitled:
and is available through your local Hebrew book store or from
Project Genesis, 1-410-654-1799.
