Rabbi Frand on Parshas Behaaloscha
These divrei Torah were adapted from the hashkafa portion of Rabbi Yissocher
Frand's Commuter Chavrusah Tapes on the weekly portion: Tape # 242, Military
Service and Potential Halachic Problems. Good Shabbos!
Aharon, Your Disappointment Is Greater Than Their Offerings
In the beginning of the Parsha, the Torah teaches the command to light the
Menorah in the Mishkan [Tabernacle]. Rashi comments "Why does the section of
the Menorah appear immediately after the section of the offerings of the
Princes? Because when Aharon saw that there was no role for him or his Tribe
in the dedication of the Mishkan, he became depressed. G-d told him 'By your
life, your role is greater than theirs -- for you set up and light the
candles.'"
The Ramban questions how this specific 'consolation prize' compensates
Aharon for his disappointment. In a very famous comment, the Ramban answers
that G-d's response hints at the miracle of Chanukah, in which Aharon's
descendants would play a major role.
The Shemen HaTov answers differently. He says that within the mitzvah of the
Menorah lies the lesson to why Aharon should not have felt badly in the first
place. When the Sages say that Aharon was told "Your role is greater than
their role," they were not referring to any specific service that Aaron was
to perform. Rather, the reference is to his state of depression at not having
a role in the dedication, along with the princes. The fact that a person can
become depressed or upset by virtue of not being able to participate in a
mitzvah, is itself more impressive to G-d than if the person had in fact
actually done the mitzvah! The emotion of desire and longing to participate,
without being allowed to, is itself very significant to G-d. The reason G-d
rewards Aharon with the mitzvah of Menorah is because the Menorah symbolizes
this phenomenon.
Why do we have a mitzvah of lighting the Menorah? The Medrash asks, "Does
G-d need the Menorah's light? G-d is the Light of the world!" What then is
the purpose of the Menorah? It is akin to the cliche "It's the thought that
counts!". True, G-d doesn't NEED the light, but what he wants from us is for
us to go through the action of lighting the Menorah, AS IF G-d needed the
light. Basically, it is not the light that G-d wants; it is the act of
devotion and the feelings that lighting the Menorah demonstrate.
Of course, feelings without actions are meaningless as well. But in the
ultimate and final analysis, G-d wants feelings that are represented by
actions. This is what Chazal are telling us here. G-d rewarded Aharon with
the Mitzvah of the Menorah because the Menorah is symbolic of G-d's reaction
to Aharon's feelings. "You are depressed because you can't fulfill a
mitzvah? Aharon, you don't know how much that means to me. In reward and
recognition of that, I am giving you the Menorah -- which represents the
essence of this concept."
Like a Nursing Mother Carries a Baby
We are told that the Jewish people complained about the Manna, and asked
for meat. Moshe became frustrated "Why, oh G-d, have You done evil with your
servant... to place the burden of this nation upon me?" [Bamidbar 11:11]. It
is very difficult to be the leader of the Jewish people and to carry them
"...as the nursing mother carries the suckling baby..." [Ibid. 11:12].
The Talmud derives a special lesson from the fact that Moshe Rabbeinu sets
"the nursing mother who carries the suckling" as the standard for Jewish
leadership. This is an exhortation to the judge and leader of the Jewish
people that they must endure the people [Sanhedrin 8a]. The leader must be
able to endure all the crazy demands and expectations that are dished out to
people in positions of leadership.
Any person who has ever raised an infant knows of the following, all too
common, scenario: a little baby is dressed in his or her most beautiful
outfit, sitting on the lap of his or her mother (herself wearing a beautiful
dress), who is cuddling and enjoying time with her infant. All of a sudden,
the baby does what babies do... but the diaper does not perform as advertised.
What does the mother do? Yes, she is upset. But does she take the baby,
chastise it, and throw the baby down, saying "how could you do this to me?!"
Of course not! Any mother understands that a baby is a baby, and has
limited intelligence. The baby is not capable of realizing what he or she is
doing. What does the mother do? She takes the baby, washes off the baby,
changes the baby, changes her own dress, and goes on ... all with a smile on
her face.
That is the image of "as a nursing mother carrying a baby", which is set by
Chazal, our Sages, as the standard for Jewish leaders. One has to be able to
endure the people, and to accept even the "unacceptable" from them. One has
to sometimes look at the people and excuse them with the thought "alas, they
have no intelligence."
They are babies. But therefore, what? Should I throw them down? Should I
throw in the towel? Whether we are talking rabbinic leadership, or even lay
positions, to be a leader is to be the nursing mother of the infant who
soils her.
The Hebrew word for congregation "Tzibbur" (Tzadee, Beis, vov, Reish) can be
viewed as an acronym for Tzaddikim, Beinonim, u'Reshaim (the righteous, the
in-between, and the wicked). In dealing with the congregation, one will
encounter some wonderful people -- Tzaddikim. Then one finds the many who
are okay, fine people, -- the "in-betweens". But included in every
congregation are the wicked. If not truly wicked, at least those who
sometimes act like wicked people.
One is tempted to ask, "What do I need this for?" That is why our Sages tell
us that a leader is warned that he has to be prepared to 'endure' the
congregation. Whenever we ask ourselves "How far does it go?", "To what
extent?", we should remember the example of the baby soiling its mother's
dress. That is how far it goes.
This week's write-up is adapted from the hashkafa portion of Rabbi Yissocher
Frand's Commuter Chavrusah Torah Tapes on the weekly Torah portion (#242).
The corresponding halachic portion for this tape is: Military Service and
Potential Halachic Problems. The other halachic portions for this parsha
from the Commuter Chavrusah Series are:
Also Available: Mesorah / Artscroll has published a collection of Rabbi Frand's essays. The book is entitled:
and is available through your local Hebrew book store or from Project Genesis, 1-410-654-1799.
