Rabbi Frand on Parshas Chayei Sarah
These divrei Torah were adapted from the hashkafa portion of Rabbi Yissocher
Frand's Commuter Chavrusah Tapes on the weekly portion: Tape # 214,
Pilegesh: An Alternative to Marriage? Good Shabbos!
Ask Not What External Events Can Do To You;
Ask What You Can Do To Maintain Equilibrium In The Face of External Events
The Medrash comments that the name change from Sarai to Sarah signified our
Matriarch's being given dominion over the entire world (from the word Sarah
-- female officer or ruler). If one looks at Sarah's life, however, one
certainly does not get the impression that she ruled over the entire world
and that she "called the shots". In effect, she was dominated by events that
surrounded her. For many years she had no children. She was taken as a
captive, first by the King of Egypt and then by Avimelech. And yet, we are
taught that she was given the name Sarah (rather than Sarai) because she
ruled over the entire world.
Rav Nissan Alpert suggests that in spite of all that happened, Sarah did
rule over the entire world. A person who can maintain her equilibrium, her
serenity and faith, in spite of the events that surround and effect her is
indeed a person who "rules over the entire world".
We cannot change the course of events. There are things that will happen
between nations; there are natural phenomenon; there are things that will
happen in a family. This is what life is all about. As anyone who has lived
for any significant amount of time knows, life is a series of going from one
crisis to another.
How does one rule over all that and manage to "dominate events"? Only by
maintaining one's serenity and equilibrium throughout it all. That is what
the life of Sarah was. For a woman to remain barren for 90 years and
experience so many the trials and tribulations was not a simple matter. And
yet we see the same Eishes Chayil [woman of valor], the same Ba'alas Chessed
[personality of kindness], the same Matriarch Sarah throughout. This is
indeed a person who ruled over the entire world.
This too can be used to explain the continuation of the Medrash. The Medrash
attaches symbolism to the 127 years that Sarah lived. "Let Esther the
granddaughter of Sarah who lived for 127 years come and rule over 127
provinces." The commentaries are all perplexed by the apparently random
equation of the number 127 appearing in two places in the Bible.
The explanation is that Esther also had a life of trials and tribulations.
Esther had a life that could have been influenced by events that happened to
her. She was an orphan. She was taken against her will to the palace of the
King...
Esther could have forsaken her people in exchange for the success and the
fame that she was receiving. However, Esther remained rock solid in her
faith. She did not let events shape her life. She maintained herself.
Therefore, Esther could rule over 127 provinces -- virtually the entire
known world at that time.
If a person has learned the secret of not letting external events shape his
or her life and rather maintains an internal serenity in spite of those
events, that person has in fact achieved a great degree of control.
One Can Still Get Burned From "Matches Made in Heaven"
The Torah tells us that Eliezer traveled to the house of Besuel and Lavan
looking for the right wife for Yitzchak. On the way, Eliezer received
tremendous S'yata d'Shmaya [Help from Heaven]: Our Rabbis tell us that the
distance miraculously shortened for Eliezer. It took him much less time than
it should have normally taken. Eliezer received Divine approval. The sign
that he made up helped him unambiguously identify the right match for
Yitzchak. (The maiden who says, "I will also give your camels to drink...")
Everything fit into place like a glove.
When Eliezer related the entire story to Rivka's father and brother (Besuel
and Lavan), they responded "This matter has come out from G-d. We cannot
speak about it -- for bad or for good" [Bereshis 24:50]. In other words,
they recognized that this match was Ordained in Heaven. It was 'Basherte'.
Eliezer took Rivka, brought her back to Yitzchak, and related all that had
happened and all of these signs. If anyone ever needed confirmation that he
had the right Shidduch [marriage partner], Yitzchak surely had such
confirmation in Eliezer's description.
The pasuk [verse] then says that Yitzchak brought Rivka to the tent of Sarah
his mother, and he married her [24:67]. The Targum interprets this verse to
mean that "Yitzchak took Rivka and he saw that her deeds and actions were
like those of his own mother, Sarah. Therefore, he married her."
The Brisker Rav asks, what more did Yitzchak need? Eliezer told him about
all the miracles and all the incontrovertible signs from Heaven. What more
could he ask for?
The Brisker Rav answered that simple people always see these "signs from
Heaven", but not a Yitzchak. Yitzchak knew that all that matters is whether
she was a righteous woman - whether she had the attributes and deeds of his
mother Sarah. The "righteous individuals", Lavan and Besuel, are blown away
by the "signs". They see the Hand of G-d in everything. However, the holy
person - the really righteous person, does not look for signs or try to play
"Providence Guessing" games. Such a person looks at the bottom line.
I often deal with young men who are going out on dates with prospective
marriage partners. Everyone is looking for 'simanim' (signs) from Heaven. I
remember when I was going out, many long years ago. I was driving with a
girl who happened in fact to be the girl that I married. We were driving on
Long Island and we stopped in a store and bought a box of Cracker Jacks.
(That week Cracker Jacks were Kosher). For those who remember back to the
time when they used to buy Cracker Jacks, the box used to contain a little
prize and a "fortune" message. Here I was, on a date, we bought the Cracker
Jack and the fortune said, "You will meet a man with blue eyes, whose name
is Joe".
We pulled into a gas station. In those days there was no self-service. The
attendant came out. I looked into his face and I see that his eyes were
blue. I asked him, "What's your name?" He answered, "Joe". I almost proposed
on the spot! -- From G-d the matter has come out!
This however, is not the proper approach. The correct approach is not seeing
"signs". The correct approach is not intuiting that "it is Basherte"
(destined) because everything is going so smoothly and everything is pointing
to it.
All of that is nothing. What it comes down to, as the Targum explains, is
"and Yitzchak saw that her actions were those of Sarah". Do not look for
signs; do not look for Providence; do not look for miracles. Look for the
standard by which we know how to judge: actions, kindness, religiosity, and
honesty.
Miracles are for G-d. We live in a world of action. It is not in Heaven (Lo
b'Shamayim he). We can not look at signs. That is for Lavan and Besuel. For
Yitzchak, the only thing that is important is the fact that her actions are
those of Sarah.
Sources and Personalities
Rav Nissan Alpert (died 1986); [Limudei Nissan] New York City.
Brisker Rav (1886-1959) [Rav Yitzchak Zev Soloveitchik]; Lithuania;
Jerusalem.
Targum (Onkelos) (died c. 90); Authoritative Aramaic translation of Chumash.
This write-up was adapted from the hashkafa portion of Rabbi Yissocher
Frand's Commuter Chavrusah Torah Tape series on the weekly Torah portion.
The complete list of halachic topics covered in this series for Parshas
Chayei Sarah are provided below:
Also Available: Mesorah / Artscroll has published a collection
of Rabbi Frand's essays. The book is entitled:
and is available through your local Hebrew book store or from
Project Genesis, 1-410-654-1799.
