Rabbi Frand on Parshas Bamidbar
These divrei Torah were adapted from the hashkafa portion of Rabbi Yissocher
Frand's Commuter Chavrusah Tapes on the weekly portion: Tape # 330,
Rus and Its Halachic Implications.
Good Shabbos!
The Scale of Piety
The pasuk [verse] at the end of Parshas Bamidbar says, "Do not wipe out the
family of the Kehasites from the midst of the Levites" [Bamdibar 4:18]. The
Medrash Rabbah comments on this pasuk that it was the job of the members of
Kehas to carry the holy vessels when the Tabernacle was transported. They
were the movers. Their job included moving the Menorah, the Table, and many
of the smaller utensils. But everyone in the family of Kehas knew that their
most important task was carrying the Aron Kodesh [Ark].
There was a widespread perception that the greatest reward would go to those
who carried the Aron. Therefore the tendency was for everyone to abandon all
the other holy vessels and run for the Aron. This led to fights and
arguments. "You carried the Aron last time. This time it's my turn to carry
the Aron!" The end result was excessive light-headedness (Kalus Rosh) and a
departure from the degree of solemnity and reverence that should have
surrounded the transport of the holy vessels.
This was a very unfortunate situation, which led to the "Divine Presence
afflicting them", and people were killed. This is why the Torah specifically
warns not to allow the eradication of the family of Kehat.
Although their zeal to carry the Aron was very worthy and noble,
nevertheless, disputes and desecration of G-d's Name emerged out of this
desire to do 'the bigger mitzvah'. What was the source of it all? Seemingly,
it was the desire to act "For the Sake of G-d's Name".
The Mesilas Yesharim (Path of the Just by Rav Moshe Chaim Luzzatto [1707-
1747]) uses this Medrash to explain what he calls a "great and fundamental
principle in the matter of piety". Namely, it is impossible to judge whether
an act constitutes piety or not, based on first impressions. Rather, it
requires great thought and analysis. One must weigh on a "scale of piety"
whether or not various acts should be encouraged or discouraged.
This means that a person contemplating "What is a mitzvah?" or "Which good
deed should I do?" cannot make snap judgements. Not everything is as it
might appear at first glance.
All the Kehasites thought, "I'm doing a big mitzvah! I'm rushing to show my
desire to carry the Aron!" However, that which they thought was a mitzvah,
turned out to be a terrible sin and a terrible desecration of G-d's Name.
There are countless examples of this phenomenon. Rav Ruderman, zt"l, (1901-
1987) always used to cite the following classic example from his boyhood
memories. There is a custom on Hoshana Rabbah, that the Chazzan wears a
Kittel for Mussaf. In the village of Dalhiniv, on one particular Hoshanna
Rabbah, the Chazzan was about to daven Mussaf and they asked the Shammash
[sexton of the synagogue] "Where is the Kittel?" The Shammash had forgotten
to bring the Kittel. One of the worshippers started berating and cursing the
Shammash. "You fool! You idiot! How could you have forgotten the Kittel on
Hoshanna Rabbah?" He humiliated the Shammash in front of the entire
congregation. (The Shammash, we must understand, was not the most
prestigious position in a synagogue to begin with, to say the least.)
Rav Ruderman commented that he remembered thinking as a child, that this was
a big scandal. The Shammash turned red and white. He was utterly humiliated.
Why? Because of a custom cited in Shulchan Aruch that a Chazzan should wear
a Kittel during this service. But in the big picture, there is certainly no
comparison between the loss of the opportunity to fulfill this custom and
the sin of humiliating another Jew in public in front of the entire
synagogue. All this was in the name of "one must wear a Kittel."
This is the lesson of the Mesilas Yesharim. The determination of whether or
not something is an act of piety is not at all trivial. A person must
carefully consider what is important and what is not important.
Rav Pam (1913-2001) mentioned other examples of the same idea. A newly
married young man, who was learning in Kolel, was accustomed to arrive home
at 6:00 p.m. every evening for dinner. His wife prepared dinner. She was
waiting anxiously for him to arrive home. It was 6:15. It was 6:30. It was
7:00. By this time, the dinner had dried out. The wife was depressed.
Finally at 7:30, her young husband walked through the doorway and told his
wife "Someone needed a ride to the airport and and I took him - I performed
a chessed [an act of kindness]!"
Rav Pam asked, "Was this really a chessed?" Yes it was a chessed, vis a vis
the traveler. But if one knows that his wife is preparing dinner for him,
and she will be disappointed and even depressed if, by the time he shows up
to eat it, the dinner will be cold and ruined - THAT IS NOT A CHESSED. This
is another example of the "scale of piety" - of priorities that must be
carefully weighed in determining what truly is a chessed and what is truly
not a chessed.
Another classic example of this phenomenon is the incident with the
Vizhnetzer Rebbe, zt"l. Some people have the minhag to bake matzahs on Erev
Pessach. When baking matzahs on Erev Pessach, one must be exceedingly
diligent and careful because the leniency of nullification (bitul) does not
apply at that time.
There was a woman in the matza bakery who was working a little slowly. One
of the Chassidim yelled at her. When the Rebbe chastised him for becoming
angry and making the woman feel badly, the Chassid protested, "But, Rebbe,
Chometz is forbidden in the smallest quantity (b'mah-she'hu)!" The Rebbe
responded that the smallest quantity of anger (a mah-she'hu ka-as) is even
worse than the smallest quantity of Chometz.
This is the "scale of piety". We must carefully weigh what is right and what
is wrong and keep everything in its proper perspective. In the zeal to carry
the Aron Kodesh, it is possible to shame the Menorah, the Shulchon [Table],
and the other holy vessels. In the zeal to carry the Aron, it is possible to
cause people to die!
This week's write-up is adapted from the hashkafa portion of Rabbi Yissocher
Frand's Commuter Chavrusah Torah Tapes on the weekly Torah portion (# 330).
The corresponding halachic portion for this tape is: Sefer Rus and Its
Halachic Implcations? The complete list of halachic portions for this parsha
from the Commuter Chavrusah Series are:
Also Available: Mesorah / Artscroll has published a collection of Rabbi Frand's essays. The book is entitled:
and is available through your local Hebrew book store or from Project Genesis, 1-410-654-1799.
