Parshas Shemini

We Are All Survivors

The word haNosarim literally means "the survivors." The quoted phrase may thus be translated "Moshe said to the surviving sons...". In today's world, the word "survivor" means someone who went through the Holocaust and emerged alive. The truth is that survivors do carry a special responsibility on themselves. They survived where others perished. In Parshas Vayikra, we mentioned the teaching of the Seforno: Moshe is called Moshe because he was drawn forth (mashuee) from the Nile. He was a survivor and therefore had a responsibility to make the most of his life that was spared from destruction. This is the responsibility of all survivors.

But it is not just those people who were in the concentration camps in Europe who were survivors. Even those of us who were over here in the comfort and security of the United States of America and who did not have parents or grandparents who suffered directly in the Holocaust, should not feel that "we are not survivors." That would be an incorrect way of viewing things (hashkafa).

Just like the decree (following the Sin of the Calf) was against all the sons of Aaron, but because of G-d's Mercy two of them escaped, the same applies to all of us regarding the Holocaust. We must all consider ourselves survivors from the decree that befell the Jewish people in that era. Some people bore the brunt of that decree because they were in Europe, but all of us were included in the decree and all of us who survived are "Nosarim" [survivors].

What difference does it make whether or not we are survivors? The difference is this very lesson of the Seforno. We are all "mashuees" [pulled from the water]. If we are all "mashuees" then we all have to be Moshes.

We see it routinely. When a person walks away from a plane crash, it changes his life. "99 people died on this plane and I survived. I must have survived for a reason. I have to do something with my life." This is how every Jew who lives today must feel. "I am a survivor. The Ribbono shel Olam saved me. It is not enough for me to be a "mashuee" (a passive survivor), I must be a Moshe (an active leader)."

This write-up is adapted from the hashkafa portion of Rabbi Yissocher Frand's Commuter Chavrusah Torah Tapes on the weekly Torah Portion. The halachic topics covered for the current week's portion in this series are:

Tape # 005 - Medicines Containing Chometz
Tape # 050 - The Tuna Fish Controversy
Tape # 093 - Melacha Before Havdalah
Tape # 141 - Using a Mikveh for Non-Orthodox Conversions
Tape # 188 - Netilas Yadayim for Bread and Fruit
Tape # 234 – Netilas Yadayim at Breakfast: Is One "Washed Up" for the Day?
Tape # 278 - Netilas Yadayim and Chatzizah
Tape # 324 - Sefiras Ha'omer
Tape # 368 - Don't Drink and Daven
Tape # 412 - Minhagim of the Days of Sefira
Tape # 456 - Gelatin: Is It Kosher?
Tape # 500 - Is Turkey Kosher?
Tape # 544 - Bedikas Chametz
Tape # 588 – The Aveil and the Haircut
Tape # 632 – Baal Teshaktzu – Abstaining From Unpleasant Behaviour
Tape # 676 - Buffalo, Giraffe, and other Exotic Animals -- Are they Kosher?
Tape # 720 – A Guf Naki for Davening
Tape # 764 – Loaig Le'rosh – Respecting the Dead

Tapes or a complete catalogue can be ordered from the Yad Yechiel Institute, PO Box 511, Owings Mills MD 21117-0511. Call (410) 358-0416 or e-mail tapes@yadyechiel.org or visit http://www.yadyechiel.org/ for further information.

Text Copyright © 2007 by Rabbi Yissocher Frand and Torah.org.

Transcribed by David Twersky; Seattle, Washington.
Technical Assistance by Dovid Hoffman; Yerushalayim.

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