Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

The Path of the Just

Chapter 19 (Part 6)

The pious wouldn't only express their reverence for G-d by being humble, and standing in awe and love in His presence; they’d revere Him by the quality of the things they'd use to fulfill His mitzvahs as well. As such, they’d only use a well-made pair of tephillin in prayer and a striking etrog and lulav on Sukkot, they’d always have a lush Shabbat meal prepared, and the like. And while that's expected of all of us in fact, the pious would be sure to go to greater lengths to do it.

Now, some might raise the point that there seems to be no reason in the world why G-d would demand that; and that only we mere "humans, who are seduced by such vanity" would need to have our favors curried with fine accoutrements, "not G-d “who doesn't care for such things, … and (is) transcendent of them". After all, they'd argue, wouldn’t "it be enough for Him that the mitzvah was done faithfully?" however simply.

But they'd be wrong, as G-d’s own Torah in fact lays a lot of stress on fulfilling mitzvahs attractively. As Ramchal words it, in fact "we're obliged to honor G-d even though He doesn't need to be, and even though our acts of honor aren't of any great importance or consequence to Him" at bottom.

Indeed, that's just what the prophet Malachi was referring to when he said, "If you were to offer blind (animals) for sacrifice (for example), would that not be wrong? And if you were to offer a lame or sick animal, would that not be wrong? Offer (something like) that now to your governor (i.e., to any high official, and what would you suspect?). Would he be pleased with you or show you favor?" (Malachi 1:8). Of course not, is the implication, so why would you do that to G-d? It would behoove us all to use the finest things in our worship of Him.

(The truth of the matter is that we actually need to worship G-d with beautiful things, given human nature. As we're impressed by appearances and lend a lot of weight to them, so we'd come to assume that G-d was unworthy of our honor if we weren't expected serve Him honorably.)

Ramchal offers this model from the Torah, "the processional for the offering of the season's first fruits (Bikkurim) in the Holy Temple exemplified (the idea of) beautifying mitzvahs" (see Deuteronomy 26:1-11). We're taught that "an ox would proceed (those making the offering) with horns overlaid with gold and with a crown of olive branches..." (Bikkurim 3:3), and that "the wealthy would bring their offerings in golden baskets" (Bikkurim 3:8). And so the pious have always followed that standard.


 

Text Copyright © 2010 by Rabbi Yaakov Feldman and Torah.org

Rabbi Feldman's new book, Bachya Ibn Pakuda's The Duties of the Heart, is now available! Order Now


 

ARTICLES ON EIKEV:

View Complete List

Choices and Miracles
Rabbi Berel Wein - 5767

Treat With Care
Rabbi Eliyahu Hoffmann - 5760

All By Myself
Rabbi Yaakov Menken -

ArtScroll

Of Bread and Milk
Rabbi Aron Tendler - 5764

Faith-Heeler
Rabbi Pinchas Winston - 5760

The First Commandment of Parenting
Rabbi Label Lam - 5766

Looking for a Chavrusah?

A Clean Slate
Rabbi Yaakov Menken - 5758

On The Heel Of Success
Rabbi Aron Tendler - 5760

The Beginning of Wisdom
Rabbi Pinchas Winston - 5758

Frumster - Orthodox Jewish Dating

The Supernatural Land
Rabbi Yissocher Frand - 5772

Heaven-like Clarity
Rabbi Pinchas Winston - 5770

Watch Your Step
Rabbi Berel Wein - 5765

> Who is Your Favorite Artist?
Rabbi Label Lam - 5770

On the HEELS of Moshiach
Rabbi Pinchas Winston - 5766

G-d Made Millionaire
Rabbi Yaakov Menken - 5759

Walk Humbly
Shlomo Katz - 5773



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information