Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

The Path of the Just

Chapter 14 (Part 2)

Not only would the righteous choose to abstain from certain common pleasures and to always be more halachically stringent as we’d said; they’d also agree to certain other restrictions.

But once again the point needs to be made that these farther-reaching and very consequential sorts of abstentions are not at all required of the rest of us; they’re beyond the ordinary. Yet we could learn a thing or two from them, which we’ll try to underscore.

The type of abstentions we’re about to enunciate are the sort that those who would want (and are qualified) to be pious would follow because they’re in keeping with their dreams of a truer and deeper degree of closeness to G-d than we can imagine or would strive for. (In fact, if we decided to abide by these practices to the degree the pious would, our actions would be deemed off-the-mark and we’d justifiably be advised to stop.)

The pious would “seclude and detach” themselves “from the company of others” as often as possible, and would “direct (their) heart” instead to more and more Divine service. That’s to say, they’d live apart from the main stream of society and would spend their days and nights with G-d alone, in private worship and reverie. (One could easily see how the great majority of us should be discouraged from following that path. Still and all we might seclude ourselves occasionally -- at certain times of the day, once a month perhaps, on especially challenging occasions, etc., but always with the intent of drawing upon the experience as nourishment for when we’re back in the thick of things.)

But Ramchal is quick to point out that even the pious shouldn’t go too far in this. He advises them to be sure to “join in with good people for the amount of time you’d need to study Torah (, to pray,) or to earn a living” as we all must, but to then “go in seclusion in order to attach yourself to G-d and to come to understand the way of goodness and the true way to serve G-d”.

And he adds the following additional example of abstinence which we too would be wise to follow. He advises us all to acclimate ourselves to speaking less and to avoiding small talk, and to “not look beyond (our) own environs”, that’s to say, to not envy others for what they have, and to not muse about the unfeasible and unlikely.


Text Copyright © 2007 by Rabbi Yaakov Feldman and Torah.org


 






ARTICLES ON NOACH:

View Complete List

The Roots of Evil
Rabbi Naftali Reich - 5769

A Flood of Something...
Rabbi Label Lam - 5763

The Purpose of Creation Part III
Rabbi Aron Tendler - 5763

ArtScroll

Investing in the Land
Shlomo Katz - 5767

People In Stone Houses Shouldn
Rabbi Yochanan Zweig - 5773

G-d's Message for All Humanity
Rabbi Yaakov Menken - 5764

> The Perfect Storm
Rabbi Pinchas Winston - 5765

Wine and Window Washers
Rabbi Naftali Reich - 5770

Noach - A 'Standard' Tzaddik
Rabbi Eliyahu Hoffmann - 5764

Frumster - Orthodox Jewish Dating

The Roots of Evil
Rabbi Naftali Reich - 5768

The Seven Noachide Laws
Rabbi Osher Chaim Levene - 5769

Taking a Hint
Rabbi Eliyahu Hoffmann - 5766

Looking for a Chavrusah?

The Excitement of Every Day
Shlomo Katz - 5775

Great In His Own Times
Rabbi Yitzchok Adlerstein - 5768

Worlds Apart
Rabbi Yisroel Ciner - 5764

Too Perfect
Rabbi Eliyahu Hoffmann - 5759



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information