Gate One. “The Wholehearted Acceptance of the Oneness of G-d”
The question now arises as to whether we should in fact delve into G-d’s
Oneness on our own or not. Ibn Pakudah, as we indicated, contends that if
we’re intelligent enough to do it, we should; or else run the risk of being
accused of intellectual laziness.
Interestingly enough, he likens someone who declines to, to “a patient who
knew all about his disease and its cure, but who depended entirely on his
doctor to heal him”. There’s a lot to be said about this analogy, but suffice
it to say for our purposes here that Ibn Pakudah is clearly alluding to the
idea that we already know how to prove G-d’s Oneness. But is that so?
As we’ll see, there’ll be a number of points made to prove both G-d’s Oneness
and His very existence that are far beyond most of us. So how could Ibn
Pakudah imply that we each have it in us to prove such things, and that we
shouldn’t depend on others’ proofs?
His point seems to be, though, that there’s something deep in the heart that
indeed knows G-d very well. And that while it might not be able to describe
Him to others well enough, it would certainly recognize Him should it “run
into Him”. He also seems to be saying that if we’d indeed sit down long
enough and think deeply enough about it, that we could in fact come up with a
“working sketch” of Him, if you will-- a valid enough depiction of what His
And while we might be off on a detail or two, the process of arriving at
whatever we’d come upon would itself affirm our faith. For while we’d all
likely miss the fine distinctions between “true” and “circumstantial” oneness
that Ibn Pakudah will stress later on, we’d nonetheless have toiled in
holiness and arrived at some degree of clarity.
That brings us to another point. If we were to accept Ibn Pakudah’s proofs of
G-d’s Oneness outright without having puzzled over some of them, we ourselves
could be accused of being intellectually lazy!
So despite the boldness of the idea, it’s incumbent upon us if we can to
delve into G-dliness. With one caveat, though. That we be grounded enough in
the fundamentals of the Jewish Faith not to make things up as we go along.
For while we’re certainly encouraged to inquire and delve, we’re nonetheless
discouraged from taking leaps off cliffs far more steep and sheer than we
could ever imagine.
Again, though, if we have the wherewithal and we’re grounded enough in the
basics, then, as Ibn Pakudah laid out, the Torah itself commands us to delve
into G-dliness. As it says, "(Come to) know today and reflect upon (the fact)
in your heart that G-d is the L-rd" (Deuteronomy 4:39). "Know that G-d is the
L-rd" (Psalms 100:3), and "Let him who boasts, boast of this: that he
understands and knows Me" (Jeremiah 9:23).
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