Home Subscribe Services Support Us
Print Version

Email this article to a friend

The Duties of the Heart

Gate Three: "Serving G-d"

Chapter Nine

Since we addressed the profound notion of free will last time, let's go deeper yet now and delve into the stuff we're made of, and the meaning of our lives. Now, whole books can be culled from the rich mine of wisdom Ibn Pakudah provides us with in this chapter (like so many others). So take heart if you find yourself dazzled and a little overwhelmed. The best advice we'd offer would be to reread it from time to time and to savor its delights again and again.

The truth of the matter, as Ibn Pakudah puts it, is that we're strangers passing through this world, and native to the far-off, unearthly world we originated from. (In fact, it would do us well to see things in that light in our travails, and to keep "home" in mind when we interact with others, plan for the future, try to maintain our bearings and try keep a perspective on things, and when we set our goals.) And it would only be expected of us to love the world we find ourselves in now, yet long for home.

We're said to have been created out of the same "nothingness" -- the same etheric, diaphanous, and abstruse stuff -- the angels were created out of. And we were chosen to have the wherewithal to draw close to G-d.

But we'd have to accomplish three things in our lives if we're ever to achieve that great goal. In Ibn Pakudah's words, we'd have to "remove the veil of foolishness" surrounding us (which the sensitive, honest soul knows of only too well); to "pass tests set up to determine whether we'll serve G-d or not"; and we'd have to endure some hardships that will be sent to test our spiritual mettle in order "to determine whether or not we can serve G-d" in the depths of our beings and thus achieve the level of those exalted souls who'd undergone all that before and passed.

We're depicted as having been granted five "gates" through which the world outside must pass in order to reach our inner beings: our eyes, ears, nose, tongue and hands -- each with its own "gatekeeper" of sight, hearing, smell, taste and touch. (Indeed, without them we'd be without access to anything outside of ourselves, and could neither grow in our beings nor delight in G-d's wonders.)

The "palace" that is our body is said to have been granted various body-part "administrators" and "functionaries"; our minds are said to have been granted two opposing "advisors" -- reason vs. enticement -- which are both free to express their opinions, and that we've also been assigned "scribes" that maintain "records" of everything we do, deep in our beings.

We're comprised of a slew of emotional "employees" and "attendants" that make-up our inner lives, including "happiness and worry, gladness and sorrow, memory and forgetfulness, wisdom and ignorance, strength and timidity, generosity and selfishness, righteousness and wrongfulness, bashfulness and brazenness, hope and fear, love and hate, pleasure and pain, arrogance and modesty, control and acquiescence" which we can channel in any direction we'd like, but which it would be wise to use in the pursuit of spiritual excellence.

Given all that we have within us and given the great wealth all around us, we're warned not to be "bewitched" by the more frivolous things of the world. Ibn Pakudah likens them to "the afterbirth to a newborn, or an eggshell to a chick", in that they're far from essential, and they serve a limited purpose after which they're superfluous. We're advised to make use of the better of our two "advisors" -- reason -- when it comes to these things, to make the service of G-d our prime motivation and to repent when we go off the mark, and we'll indeed achieve spiritual excellence.

Do that, we're told, and "when your days of trial and tribulation in this world are over, the Creator will command all the aforementioned gates, gatekeepers, servants and employees to leave you, and all the bonds and affiliations between your self and your body will be undone. You'll then return to your original state of being", which is to say, you'll go home again in good standing.

Subscribe to Spiritual Excellence and receive the class via e-mail.



View Complete List

A Meaningful Life
Rabbi Berel Wein - 5767

You Can Never Fool G-d
Rabbi Pinchas Winston - 5761

The Choas of Creation
Rabbi Pinchas Winston - 5774


The Delayed "Ki Tov"
Rabbi Yissocher Frand - 5762

- 5768

Torah Vs. TV
Rabbi Yaakov Menken - 5759

> To Rise or to Fall
Rabbi Yaakov Menken - 5755

Great Expectations
Rabbi Yochanan Zweig - 5770

An Enlightening Insight Into The Meaning of Gadol and Katan
Rabbi Yissocher Frand - 5765

Looking for a Chavrusah?

The Light is Yours
Shlomo Katz - 5776

Four Species: All for One; One for All
Rabbi Osher Chaim Levene - 5766

Itís All About Redemption Part I
Rabbi Aron Tendler - 5766

Frumster - Orthodox Jewish Dating

Why Booths?
Rabbi Yehudah Prero - 5755

Where Are You?
Rabbi Mordechai Kamenetzky - 5756

A Reality Check
Rabbi Yehudah Prero - 5766

Creation: A Veil for the Reality of God
Rabbi Pinchas Winston - 5773

Project Genesis Home

Torah Portion

Jewish Law



Learn the Basics




Ask The Rabbi

Knowledge Base


About Us

Contact Us

Free Book on Geulah! Home Copyright Information