“Everything in this world is a product of cause and effect”, R’ Salanter
points out in this letter (“all the way back” of course “to the original
Cause, G-d Almighty”, he adds). We all know how true that is when it comes
to the natural world, but we’d more likely succeed if we’d remember it when
it comes to our spiritual growth, too, as we’ll see.
We know, for example, that we’re often personally motivated (i.e., caused)
to succeed materially by some external prods, and that the more momentous
the motivation, the greater the effect. So, let’s see how to take advantage
of that spiritually.
R’ Salanter then returns here to the themes of Rosh Hashanah and Yom Kippur
that he’d addressed in his previous letter (since this one was also written
at that time of the year). He says that the classical impetus and cause of
change in that season has been the blowing of the Shofar. But since “our
hearts are (so) unfeeling and as hard as stone”, in our day, that’s hardly
enough to move us to Teshuvah. So, we’d do well to also make regular trips
to a Mussar House and to study there assiduously in order to be prompted to
repent. Doing that, “will yield significant and vital” results, as it would
more likely touch the core and act as a strong motivation.
And he encourages us to especially study Mussar before Rosh Hashanah arrives
and when we’re most especially advised to humble ourselves. His point is
that it’s easy enough to become humble (as well as motivated to change) at
that time when we consider that many people are apparently sentenced to die
(G-d forbid) in the year ahead on Rosh Hashanah itself, since they die in
the course of that year.
So, we should at least resolve to improve ourselves on some minimal level
before approaching Yom Kippur by determining to study Mussar regularly and
reflecting on where we need to improve ourselves at the very least.
Now, all of that’s true, but it might seem off-putting, the truth be known,
and discouraging. Understanding that, R’ Salanter encourages us to never
give up hope as “there’s no affliction as serious as despair” he
underscores. So, in order to salvage our pride and sense of optimism about
our spiritual stature “let’s try to to (at least) fulfill the mitzvos that
are easy to, and avoid the sins that are easy to avoid”. And we will have
succeeded on many levels that way.