Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

The Path of the Just

Chapter 22 (Part 3)

Now, “the trait that would most likely bring you to arrogance and self-aggrandizement”, Ramchal offers, “would be wisdom” (which is the capacity to use one’s broad knowledge to make good judgments). And that is so because wisdom “is a personal trait that is in a special part of yourself, your mind”. In other words, anyone blessed with a good mind is bound to feel he’s especially gifted in the realm that counts the most, so he must be very important.

(It is interesting to note that Ramchal does not bother citing being proud of one’s wealth, status, reputation or the like -- all of which matter so much to much to us today, since we think that they’re rooted “in a special part of [ourselves]”, our ego and our social status. But it’s clear that he didn’t consider any of that worth being arrogant about anyway, so why bother citing them?)

But, being proud of one’s wisdom would be absurd, Ramchal points out. For, “there’s no wise person who's never made a mistake” despite his understanding; and there’s no wise person who “couldn’t learn from his colleagues or even from his students”. So, “how could one ever boast of his wisdom”, knowing all that?

In fact, he underscores, “someone whose intellect is greater than another's is only acting in a way that comes naturally to him, the way a bird would just naturally fly and an ox would naturally be able to pull with his brute strength”, so being bright and proud about that would be like being able to breathe and taking pride in that. And it is also true in fact that “those who are not as naturally wise as yourself … could train themselves to be” if they really wanted to. So “you have no reason to be proud or to boast” about your wisdom.

Furthermore, “if you are indeed a great sage, then it is incumbent upon you to teach others” with your gifts, just the way one would be expected to be charitable if he were wealthy, or to rescue people in trouble if he is strong, and the like. In fact, “there’s no place for personal pride” where any of this is concerned, as one would simply be doing what’s expected of him and utilizing his gifts as he should.

Ramchal concludes the point by declaring in fact that "one would only be taken as truly humble once all of this becomes manifestly clear to him", for then “he'd be humble in his heart and in his inner-being”, which matters most.


 

Text Copyright © 2010 by Rabbi Yaakov Feldman and Torah.org

Rabbi Feldman's new book, Bachya Ibn Pakuda's The Duties of the Heart, is now available! Order Now


 

ARTICLES ON KI SAVO AND ELUL / ROSH HASHANAH:

View Complete List

First Impressions
Rabbi Mordechai Kamenetzky - 5761

Sound of the Unheard Shofar
Rabbi Eliyahu Hoffmann - 5764

Rosh Hashanah
-

Looking for a Chavrusah?

The Power of One Word
Rabbi Naftali Reich - 5766

The Gain is Proportional to the Pain
Rabbi Yissocher Frand - 5772

Elul
Rabbi Berel Wein - 5755

ArtScroll

An Opportunity Not To Be Missed
Rabbi Yehudah Prero - 5758

And Straight Again!
Rabbi Label Lam - 5766

Wake Up!
Rabbi Label Lam - 5767

> High Holidays & Sound Investments
Jon Erlbaum - 0

Soul of Approval
Rabbi Mordechai Kamenetzky - 5757

Strike While the Iron is Hot
Rabbi Pinchas Avruch - 5765

Frumster - Orthodox Jewish Dating

Recognizing His Gifts
Rabbi Pinchas Avruch - 5764

The Act of Investing
Rabbi Pinchas Avruch - 5762

Trial Preparation
Rabbi Yehudah Prero - 5760

Staying On Top of One's Blessings
Rabbi Yissocher Frand - 5758



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information