Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

The Path of the Just

Ch. 4 (Part 2)

Even when we’re earnest and honest about striving for betterment, most of us are feisty when it comes to criticism. We cringe, blink hard, rummage through a catalog of excuses, and lash out at it no matter how valid the remark.

But there are some rare individuals who for the most part only need to be tapped on the shoulder when they go off the mark, told something like, “I’m sorry, but that’s just not right”, and they immediately stop. For, while we all know that, “there is not a righteous man on earth who does (only) good and never sins” (Ecclesiastes 7:20), these souls -- whom Ramchal referred to above as “those who fully understand (what matters most)” -- react quickly and succinctly to their slip-ups while we somehow turn our backs on ours.

At bottom, such individuals would only need to be reminded that “wholeness alone is what should be longed for, nothing else”, which they had apparently forgotten for the moment; and they’d only need to be gently told once again that “nothing is worse than the lack of wholeness and what keeps it back from us”.

That’s to say, they’re to be tenderly set on course again -- the only path they care to follow in the end, anyway -- and once redirected they’ll stay the course. They might need to be reminded that “the means to wholeness are good deeds and good personality traits”, in order to specify just which right direction they’re to head, but that would be enough. For their having strayed off-course for the while “would be a great sorrow and misfortune for them”.

These are very precious souls, and are among the greatest among us. They’re as human as we and thus imperfect; but unlike us, they’re just naturally drawn toward piety and utter goodness rather than toward this and that, and they’re simply flabbergasted and undone when they slip.

The very greatest among them (for there are degrees on those lofty heights, too, you understand) quite literally fear sin rather than frown upon it. Such people will always be cautious, but the rest of us would have to be motivated to caution in other ways.


Text Copyright © 2007 by Rabbi Yaakov Feldman and Torah.org


 

ARTICLES ON EMOR AND THE OMER:

View Complete List

Nonnegotiable Boundaries
Rabbi Label Lam - 5773

The Students of Rabbi Akiva
Rabbi Yehudah Prero - 5755

A New House
Shlomo Katz - 5774

Frumster - Orthodox Jewish Dating

The Power of Connection
Rabbi Naftali Reich - 5768

A Weekly Holiday
Rabbi Yaakov Menken - 5761

Kiddush Hashem
Shlomo Katz - 5772

Looking for a Chavrusah?

Sefiras HaOmer and Rabbi Akiva
Rabbi Yehudah Prero - 5766

The "Second" Pesach
Rabbi Yehudah Prero - 5755

Don't Settle For Imitations
Rabbi Dovid Green - 5762

ArtScroll

Understanding Relationships With G-d
Rabbi Yosef Kalatsky - 5763

Seven Perfect Weeks
Rabbi Yosey Goldstein - 5756

Just Follow the Leader
Rabbi Label Lam - 5771

> Pure Words
Shlomo Katz - 5770

Kiddush Hashem: The Great Sanctifiers
Rabbi Osher Chaim Levene - 5766

Sieze the Moment
Rabbi Dovid Green - 5760

Lag B'Omer
Rabbi Yehudah Prero - 5755



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information