Parashat Lekh Lekha
Rabbi Raymond Beyda
" Abraham our patriarch underwent ten tests and he passed them all" Pirke
It is difficult to understand the word "nisayon" -- trial or test -- when
one is referring to G-d. Why would G-d test anyone? He certainly knows what
one will do before He subjects one to trial. Yet our sages chose the fact
that Abraham was tested ten times and passed all of them as THE sign of His
love for G-d and the prompt of G-d's love for him.
In order to understand the purpose of the trials one must first realize
that when Hashem created the physical realm He formed an image of the
perfect Abraham in heaven. Our patriarch was given great spiritual powers
that could enable him to match the perfection of his heavenly self. Those
powers, however, existed only as potential. His service to G-d, his
performance in a successful way during times of test were designed to bring
out the potential into reality.
How does one understand this difficult concept of spiritual physics?
Imagine a person born with a good physique -- strong arms and legs,
powerful muscles and good heart and lungs. This athletic type might also
have good instincts and quick reaction times as well as good hand-eye
coordination. In street talk -- he is a "natural". Yet all the talent is
nothing but potential. The athlete must train his body to perform by
practicing the techniques of the sport. He must watch his diet and sleep
habits and most important of all -- he must work his body to the limit. He
must use and develop the strengths with which he was born. Should he lay
back and expect success he will surely qualify as "the most likely to
succeed" who ultimately failed. He will quickly learn that "you use it or
you lose it."
In the first test Hashem tells Abraham --"Lekh Lekha" --"Go for yourself".
Rashi comments: "For your benefit." In the last of the ten tests G-d again
commands "And go for yourself to the land of Moriah." Hashem's message to
Abraham is that He has no doubts as to the outcome of the trial. The trial
is needed for the benefit of the human being. It is a spiritual workout
under the guidance of the best trainer G-d Himself. He knows what latent
powers with which He has endowed the individual and He knows best how to
develop that spiritual muscle to its ultimate perfection.
This lesson applies to everyone. We all have our individual ingredients for
greatness instilled in our being when we are born. Hashem knows what tests
we need to turn our potential might into real powers. We must study Torah
in order to perfect our Yirat Shamayim -- fear of G-d so that when the test
hits we react in a way that will please G-d.
Perhaps our potential is not as great as Abraham's - or -- at least in a
relative sense -- perhaps it is. One thing is certain -- G-d knows what we
are capable of achieving and He will provide the precise, personalized
training program to develop our self into the perfect "ME". Our job is to
rise to the occasion -- to accept the challenges and build our spiritual
muscle step by step to reach our full potential. May we all use it so that
we don't lose it.
Text Copyright © 2003 Rabbi Raymond Beyda and Torah.org