Parshas Shemini
You Are What You Eat
By Rabbi Raymond Beyda
The laws of kosher food are introduced to the Jewish people in this
week's Parasha. All the commandments must be performed simply because God
has commanded us. However, the Torah concludes it's presentation of
dietary laws with a strict warning of another reason not to partake
of "taref." "Do not contaminate yourselves through them lest you become
contaminated through them" [chapter 11,verse 43]
Messilat Yesharim explains: "Forbidden food brings impurity into the
heart and soul of a person--literally--until God distances Himself from
the one who ate them... Forbidden foods are are worse than other sins
because they actually enter a person's body and become a part of his
flesh."
In more contemporary terms "you are what you eat!" When Moshe was
rescued from the Nile by Par-oh's daughter, he would not nurse from the
Egyptian women. Rashi explains that the mother's milk has in it the
elements of the food's she has consumed, therefore Moshe, who was to
converse with God, could not partake of such impurity. Mother's milk,
which is merely a byproduct of what she has eaten, has in it the
potential "dull the heart and instill a bad nature in the
infant."[Rama/Yoreh Deah 81:7]
There was once a great sage named Elisha ben Avuyah. He was the
teacher of Rebbe Meir! He became a heretic denying the truth of our Holy
Torah. In attempting to explain the cause of this dramatic turnaround,
Rebbe Nattan said, "When Acher's mother was pregnant with him, she passed
before a place of idol worship and smelled the aroma of the forbidden
offerings. She then ate of that food and it seeped into her like snake's
venom." Astonishing! The food eaten by an expectant mother resulted in her
child, a Torah giant, to years later completely abandon the ways of our
fathers.
Today eating kosher is not as difficult as it was just a few years
ago. The availability of foods and restaurants that can satisfy even the
most diverse and discriminating palates has flourished and now encompasses
a broad range of choices. We should all take advantage of this situation
and guard ourselves from the spiritual dangers of non-kosher food
consumption.
Text Copyright © 2007 by Rabbi Raymond Beyda and Torah.org.