Torah.org Home Subscribe Services Support Us
  Page title
Print Version

Email this article to a friend

Women and Head Coverings II

In the previous section, we noted that some authorities obligate men to wear a head covering today, in order to avoid imitating the ways of non-Jews who uncover their heads for religious practices. If in fact it is a religious custom for Christians to remove their head coverings for prayer, seemingly girls should be obligated to cover their heads as well in order to avoid this prohibition. Why is the halachah lenient with respect to unmarried women?

The Chasam Sofer clarifies that while it is the custom of Christian men to uncover their heads as a religious practice, the women do the exact opposite, making sure to keep their heads covered while they are involved with their religious ceremonies. For this reason, a single girl is not obligated to cover her hair for tefillah or any other time (Chasam Sofer, Nedarim 30b).

Today, the practice amongst Christians has changed, and hats are rarely worn. Therefore, going bareheaded may no longer constitute a Torah prohibition for a man, and in extenuating circumstances, (e.g., one will definitely lose his job), one may be lenient. One should consult a rav regarding the application of this halachah (Igros Moshe, Orach Chaim 4,2).

Praying with a Kippah

In regard to tefillah, a man is obligated to cover his head. In this vein, the Shulchan Aruch writes: “It is forbidden to mention the Name of Hashem while bareheaded. One should not enter a shul with his head uncovered” (Shulchan Aruch 98,3).

As explained in the previous section, halachic authorities have ruled that praying bareheaded is prohibited due to the stringent Christian custom of removing one's hat during prayer. Praying without a head covering is likened to the sacrifice of an evil person, and is considered repulsive to Hashem. Therefore, some authorities say that a man who prays Shemoneh Esrei without a head covering must repeat Shemoneh Esrei, even if it was an oversight (Igros Moshe, Orach Chaim 4,40,14).

Because it is forbidden to recite Shemoneh Esrei without a head covering, if one’s kippah falls off during the recitation, he may stop and pick it up. If his head is already covered with a tallis, but the fallen kippah disturbs his concentration, he is permitted to pick up the kippah. The same halachah applies if one’s siddur falls on the floor (Rav Shlomo Zalman Aeurbach as cited in Halichos Shlomo 2[27]).


Text Copyright © 2012 by Rabbi Daniel Travis and Torah.org


 






ARTICLES ON DEVARIM AND THE THREE WEEKS:

View Complete List

Utilizing our Gifts Properly
Rabbi Yosef Kalatzky - 5764

Rebuilding the Temple
Rabbi Pinchas Winston - 5768

Children are a Gift
Rabbi Yissocher Frand - 5762

ArtScroll

Elusive Allusions
Rabbi Yaakov Menken - 5764

Fix the World
Rabbi Yaakov Menken - 5759

To See or Not to See - That is the Question
Rabbi Yosef Kalatzky - 5762

> Only the Shadow Knows
Rabbi Aron Tendler - 5764

Self-Fulfilling Prophecy
Rabbi Yochanan Zweig - 5773

A Judgement Call
Rabbi Yehudah Prero - 5758

Looking for a Chavrusah?

What Are We Missing On Tisha B'Av?
Rabbi Label Lam - 5764

Manifestations of Mourning
Rabbi Yehudah Prero - 5758

Shabbos Hosting
Rabbi Yisroel Ciner - 5758

Frumster - Orthodox Jewish Dating

Body Language
Rabbi Yochanan Zweig - 5770

Words, Words, and More Words
Rabbi Aron Tendler - 5765

Visions, Visionaries, and Holy Words
Rabbi Pinchas Winston - 5760

One Heart
Rabbi Label Lam - 5771



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information