Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend
Assorted Topics

The Names of the Jewish Months

The names of the twelve months in the Jewish Calendar are: Tishrei; (Mar)Cheshvan; Kislev; Teves; Shvat; Adar; Nissan; Iyar; Sivan; Tamuz; Av; Elul. If one looks through the Chumash, the first five books in the Torah, one will find that these names are never used when referring to the months. In fact, these names are hardly used in the entire Torah. Instead, we find the months being referred to as "the first month, the second month," etc.. Where did the names that we use come from and why do we use them?

The first commandment given to the Jews as a nation was that of sanctifying the new month. (We will hopefully deal with the nature of this commandment in another issue.) The Ramban, in his explanation on the Torah (Shmos 12:2), speaks about the very issue we are concerned with: the names of the months. He starts by explaining that the Talmud Yerushalmi (Rosh HaShana 1:2) tells us where these names of the months came from: "The names of the months came up with us from Babylon." The Ramban notes that as we notice in the Chumash, at first, the Jewish people had no names for the months. The reason for the adoption of the names of the months when our ancestors returned from Bavel to build the Second Temple stems from the fact that at first, the reckoning of the months was a memorial to the exodus from Egypt. Nissan was the first month from (the anniversary of) our exodus, and so on. However, when the nation of Israel returned from exile in Bavel, the words found in Yirmiya (16:14-15) came true: "Behold, days are coming when it shall no more be said "As The Lord lives, that brought up the children out of the land of Egypt, but: As The Lord lives, that brought up and led the children of Isreal from the land of the North, and from all the lands into which he had driven them."

After that time, we began to call the months by the names that they were called in the land of Bavel. We are thus reminded each time we mention the name of a month that we were in exile in Bavel, and from there Hashem redeemed us and brought us up to our the land of Israel. Hence, through the names of the months we remember our second redemption just as we had done with regard to the first one.

Yet, just because the names have changed, that does not mean that we no longer remember the exodus from Egypt from the month names. In fact, when one looks at the times in the Torah where these Babylonian names are used, it is usually in the following way: "The first month, the month of Nissan." We have a reminder through the names of the months of both exiles that we, through the gracious hand of G-d, were redeemed from.


 

ARTICLES ON TAZRIA AND METZORAH:

View Complete List

Everyone Is Vulnerable
Rabbi Berel Wein - 5768

Battling The Serpent
Rabbi Aron Tendler - 5766

Uniqueness - What Makes Us Different?
Rabbi Aron Tendler - 5760

Looking for a Chavrusah?

Hoping For Tzaraas
Rabbi Aron Tendler - 5762

All Israel
Rabbi Label Lam - 5774

Decision Making Process of the Kohein
Rabbi Berel Wein - 5772

Frumster - Orthodox Jewish Dating

The Preist
The Preist's Supreme Task: Diagnosing Spiritually Damaged Souls - 5771

Not Too Far
Shlomo Katz - 5763

The Meaning of Life
Rabbi Dovid Green - 5759

> A Plague Becomes a Blessing
Rabbi Yissocher Frand - 5757

Divine Providence
Rabbi Pinchas Winston - 5770

Division of Fathers and Sons
Shlomo Katz - 5760

ArtScroll

The Torah Rewards Faithfulness
Rabbi Yissocher Frand - 5770

Imagine That!
Rabbi Dovid Green - 5760

To Not Get It
Rabbi Label Lam - 5767

We Are One
Rabbi Pinchas Avruch - 5763



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information