Selected Halachos Related to Parshas Vayikra
By Rabbi Doniel Neustadt
A discussion of Halachic topics related to the Parsha of the
week. For final rulings, consult your Rav.
SELECTED HALACHOS RELATING TO PARSHAS VAYIKRA
MATZAH - HOW MUCH MUST WE EAT?
QUESTION: How much Matzah must one eat on seder night?
DISCUSSION: There is a Biblical commandment to eat matzah on the first
night(1) of Pesach. The Talmud explains that "eat," by definition, means to
eat at least an amount equivalent to the size of an olive, a k'zayis. Men
and women equally are obligated to perform this mitzvah. Boys and girls,
too, once they are old enough to understand what the seder is all about,
should be taught to eat a portion of matzah lishmah, "for the sake of the
mitzvah," as the Torah requires.
In the opinion of some authorities, the proper, l'chatchilah manner of
eating the k'zayis of matzah is to chew the matzah thoroughly and swallow it
entirely in one swallow.(2) Since, however, this is quite difficult to
do,(3) one may take up to three(4) minutes(5) to eat the k'zayis. [An
elderly person who is only able to chew slowly, children under the age of
bar/bat mitzvah,(6) or anyone with a medical condition, can rely on the
lenient views which allow for a time-span of up to nine minutes.]
It follows, therefore, that anyone who eats one k'zayis of matzah within
the prescribed time satisfies his basic obligation. But while the basic
mitzvah is easy to understand and fulfill, there is much discussion among
the poskim concerning several technical details of how best to perform this
important mitzvah. Some of the issues debated are:
Should the k'zayis of matzah be broken off from the upper, whole matzah, or
from the middle, broken matzah?
Can two blessings - ha-motzi and al achilas matzah - be recited over one
matzah,(7) or must we recite one blessing over one matzah and the other
blessing over the other?
If, indeed, the two blessings must be recited over two separate matzos,
which blessing is said over which matzah?
In response to these and other concerns and in order to fulfill the mitzvah
in the most l'chatchilah manner,(8) Shulchan Aruch advises that one eat two
k'zayis portions, one from each matzah. But since we are unsure both which
is the "real" k'zayis, and which blessing corresponds to which matzah, we
recite both blessings over both pieces of matzah (the top and the middle
one(9)), break them off together,(10) and eat a k'zayis from each one of
them together.(11) ["Together" means inserting both k'zayis portions into
one's mouth and chewing them, and then swallowing one k'zayis at a time, if
possible.] Thus one is actually eating two k'zaysim.
But it is essential to understand that eating a second k'zayis is not
nearly as important as eating a first one. Clearly and unequivocally, one
fulfills his basic obligation by eating any k'zayis of any matzah,
regardless of which matzah or combination of matzos it is taken from.
Bearing this in mind, the following points need to be clarified:
There are poskim who question this entire stringency(12) and require only
one k'zayis to be eaten.(13)
Even among the poskim who recommend that two portions be eaten, there are
several who hold that only the person conducting the seder [or anyone
breaking the matzos and reciting the blessings over them] must eat two
portions. The other participants need to eat only one portion.(14)
While many poskim seem to hold that everyone should eat two k'zaysim,(15) it
is, according to all views, a stringency and a hiddur mitzvah, not a basic
halachic obligation. Thus elderly or weak people, people who can only
stomach a small amount of matzah, small children, and anyone else who finds
eating matzah difficult, need not force themselves to eat more than one
k'zayis of matzah. [The k'zayis should be a combination of the top and
One who is able to eat two portions, but cannot eat them together or even
within three minutes, should eat them separately, each one within three
minutes. He should first eat the k'zayis which comes from the upper, whole
matzah, and then the k'zayis which is taken from the middle matzah.(16)
HOW MUCH IS A K'ZAYIS?
The amount of a k'zayis as it pertains to matzah has been extensively
debated among the classic poskim and contemporary authorities. We will list
briefly the points debated:
There are no clear-cut, definitive answers to these questions. While
several poskim allow for the lesser amount, the view of the Mishnah Berurah
is that when it comes to matters of Biblical law, such as the mitzvah of
eating matzah, we ought to be stringent, following the principle of safek
d'Orayisa l'chumra.(17) Thus it is proper to follow the more stringent
measurements for the k'zayis.(18) [Sick, young and elderly people may rely
on the lenient size of a k'zayis, which is about half of the standard
- Is a k'zayis the equivalent of half an egg, as the Rosh writes, or a third
of an egg, which is the view of the Rambam?
- Are the eggs today the same size they were during the days of chazal or
are they smaller, as some evidence seems to indicate?
- Is the k'zayis measured by weight or by volume? (In other words, do we
include air holes when measuring the k'zayis or not?)
- When measuring an egg, what size egg is used? Is the shell included when
measuring the egg?
But as explained earlier, the Biblical obligation is to eat only one
k'zayis. That one k'zayis should be reckoned according to the maximum
standard, as it is a Biblical requirement. But the second k'zayis, the one
that is eaten to satisfy the concern of the poskim regarding the technical
details of the mitzvah, is not Biblically mandated. For that second k'zayis
we can surely rely upon the smaller, more lenient size. Indeed, some
poskim(19) maintain that one need eat only one large k'zayis to meet all
requirements: The Biblical obligation will be met with the large k'zayis,
the technical details obligation will also be satisfied with the one large
k'zayis - since a large k'zayis can contain two small portions of k'zayis.
There are several methods for estimating the size of one large k'zayis:
About two-thirds of a standard machine matzah; about 24 grams (0.8 oz.) of
hand matzah;(20) about the space of a loosely extended palm (including the
fingers and the thumb) of an average person.(21)
The above discussion applies to the matzah eaten at the end of the meal,
the afikoman, as well. There, too, one k'zayis is required(22) while the
second k'zayis is only recommended,(23) and anyone who finds it difficult to
eat two portions should eat only one.(24) By eating one large k'zayis, one
will surely meet all of his requirements.
GENERAL NOTE: Matzah that remains on the gums is counted towards the
k'zayis, but whatever gets stuck between the teeth does not. Burned matzah,
or matzah that is not actually ingested because it has fallen out of one's
mouth while eating, does not count towards the k'zayis either.
1 Outside of Eretz Yisrael, there is a Rabbinic obligation on the second
night as well.
2 Mishnah Berurah 475:9 and 41, based on Magen Avraham and Shulchan Aruch
Harav. But other poskim rule that this is not required; see Eliyahu Rabbah
475:2 and 12; Aruch ha-Shulchan 4, Dinim v'Hanhagos 17:34 quoting the custom
of the Chazon Ish; Yechaveh Da'as 1:17.
3 Most people find this difficult to do - Moadim u'Zemanim 3:259 -
especially if they use a large piece for a k'zayis.
4 Igros Moshe O.C. 4:41. Some poskim allow only two minutes while others
allow up to four minutes. [If, mistakenly, one took longer than four minutes
to eat his portion, he should eat another k'zayis, but without reciting the
5 The time begins from the beginning of the swallowing, not from the
beginning of the chewing; Kol Dodi 14:7.
6 Harav S.Z. Auerbach (Shemiras Shabbos K'hilchasah 54, note 130).
7 Based on the rule of ein osin mitzvos chavilos chavilos.
8 As the Chasam Sofer is quoted: This mitzvah (eating matzah on Pesach) is
the only Biblical mitzvah of "eating" that has remained for us to fulfill in
these times when the Beis ha-Mikdash is not standing... it is proper to
fulfill it in a manner which satisfies all opinions l'chatchilah... (Vayaged
9 When the first blessing - ha-motzi - is recited, all three matzos should
be held so that lechem mishneh can be fulfilled.
10 Mishnah Berurah 475:3. Other poskim do not insist that they be broken
together; see Shulchan Aruch Harav 475:5.
11 The two portions cannot be eaten separately, since we are unsure which is
the "correct" one. Eating one before the other could create questions of
hefsek between the "correct" blessing and the "correct" k'zayis.
12 See Beiur Halachah, who questions the basis for this practice and its
13 Chazon Ish is quoted by several sources as ruling that there is no need
to eat more than one k'zayis, and this was the custom of the Chazon Ish
himself; see Orchos Rabbeinu 2:70.
14 Harav Y.S. Elyashiv (quoted in Seder ha-Aruch 79:4); Hagadas Moadim
u'Zemanim, pg. 97; Kol Dodi 14:3. See also Shemiras Shabbos K'hilchasah 55,
15, quoting Harav S.Z. Auerbach. [Igros Moshe O.C. 5:16 recommends that each
male household member have in front of him three matzos, so that everyone
should have enough matzah for two portions of k'zayis.]
15 Kitzur Shulchan Aruch 119:5; Minhagei Chasam Sofer 10:17.
16 O.C. 475:1 and Mishnah Berurah 10. He should recline when eating both
17 Mishnah Berurah 486:1.
18 On the second night of Pesach in the Diaspora, there is no requirement to
be stringent and eat the larger amount; Harav S.Z. Auerbach (Yom Tov Sheini
K'hilchaso 1, note 198).
19 Seder Pesach K'hilchaso 8:4, quoting Harav Y.S. Elyashiv and Harav N.
20 It is difficult to estimate the size of a k'zayis of a hand matzah, since
the matzos vary in size and in thickness. Generally, a little more than a
quarter of an average matzah is a large k'zayis; Piskei Teshuvos 486:1.
21 Halailah Hazeh, pg. 19. The Chazon Ish and Harav Y.Y. Kanievsky measured
the large k'zayis as the space of their loosely extended palm without the
thumb; Orchos Rabbeinu 2:66.
22 According to most opinions, the obligation is Rabbinic in nature.
23 Mishnah Berurah 477:1
24 Shulchan Aruch Harav 477:3. Some poskim maintain that women and children
are only obligated to eat one k'zayis for afikoman; see Seder ha-Aruch 97:8.
Weekly-Halacha, Copyright © 2001 by Rabbi Neustadt, Dr. Jeffrey Gross and
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Rabbi Neustadt is the principal of Yavne
Teachers' College in Cleveland, Ohio. He is also the Magid Shiur of a daily
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