This week’s portion discusses an array of issues, among them entering and
conquering of the land of Canaan, which was to occur shortly. The lands
that the Israelites passed on their quest to conquer Canaan were inhabited
by various tribes and nations: some of them Israel was allowed to conquer,
while other lands were forbidden.
Even while nearing Canaan, there were nations the Israelites were warned
not to provoke or attack.
Moshe tells the people, "Hashem said to me, 'You shall not distress Moab,
and you shall not provoke war with them, for I shall not give you an
inheritance from their land. For to the children of Lot have I given Ar as
an inheritance. The Emim dwelled there previously, a great and populous
people, and tall as the giants. They, too, were considered Rephaim, like
the giants; and the Moabites called them Emim.'" (Deuteronomy 2:10-11).
There seems to be an important discussion about the land of the Giants.
Moshe refers to the Emim, who live in the land that was allocated to
Avraham's nephew Lot. The verse seems to extend itself by explaining that
the people living there are not Rephaim, rather they are Emim, who are
often referred to as Rephaim, because they have Rephaim-like attributes.
However, Moshe explains to his people that those giants are not really
Rephaim, rather they are actually Emim.
Obviously, this whole identification process is a bit confusing. Rashi
helps us understand the issue. "You might think that this is the land of
the Rephaim which I gave (promised) to Abraham (Gen:15:20), because the
Emim, who are Rephaim, dwelt there formerly (and they are one of the seven
clans whose land you were to possess), but this is not that land, because
those Rephaim I drove out from before the children of Lot and settled these
in their stead" cf. Rashi on Deut. 3:13.
Rashi explains that though the land of the Rephaim was promised to Abraham,
and as such should be rightfully inherited by the Jews, the land of Ar was
not promised to Abraham. Ar was promised to Lot. If the Children of Israel
expected to inherit Ar based on the fact that giants who were called
Rephaim live there, Moshe corrects their misunderstanding. "You see,"
explain the commentaries, "these giants are really not the Rephaim variety
of giants. They are the Emim variety. The original Rephaim were long gone
and replaced. The Jews were promised the land of the Rephaim and not of
Emim, who both resemble and are referred to as Rephaim."
Truth be told, all this seemingly irrelevant classification must have
relevance to us students of the Torah. Why, otherwise, would the Torah
spend so much time and verbiage on it? Why would it warn us not to confuse
the Emim with Rephaim? It should just say, "Keep out of Ar, it goes to Lot!"
This story is true, I altered the details to spare the concerned.
years ago, during an extreme heat wave, a certain food manufacturer was
cited by the Department of Health and the USDA for having an infestation of
a particular species of a moth in its manufacturing facility.
Immediately, the board of directors sent its representatives to inspect the
factory as well. After all, having insects in the plant were very bad for
business. Not only could the government shut them down, they were a health
hazard as well! A team of inspectors came to the plant to see how they
should address the problem.
While going through the factory, a Vice-President popped the lid off a
container of raw nuts. Like a tornado rising, a swarm of insects emerged
from the bin. Shocked and dismayed, he called over one of the workers. "Do
you see this?" he shouted. "Look at these flies!"
"Don't worry, sir," smiled the worker. "Those ain't the government flies.
Those are the regular flies!"
Often we view adversaries in one fell swoop. An enemy is an enemy is an
enemy. A giant is a giant is a giant.
Perhaps the Torah painstakingly teaches us that every nation has an
accounting. Some the Israelites were allowed to inherit. Some they were
allowed to attack. Others they were to avoid. Still others the Israelites
were allowed to confront and not physically harm.
As Jews, we must be careful not confuse the Emim and the Rephaim, the
Edomites with the Ammonites, or the Sichons, or the Ogs or even the
icebergs with the Greenbergs. We may not want to see differences in a world
that wants to see black and white. But the Torah teaches us this week that
no two nations are exactly the same. And no matter how tall they may
appear, no two giants are alike.
This week's Drasha / Faxhomily is Dedicated by the Hirsch & Friedman Families,
in memory of Henry Hirsch.
The Henry and Myrtle Hirsch Foundation are the prime supporters of