Parshas Vayechi
A Golden Ray of Hope
By Rabbi Label Lam
Shimon and Levi are brothers; stolen tools are their weapons… For in their
rage they killed a man and in their wish they hamstrung an ox. Accursed is
their anger for it is mighty and their wrath for it is harsh … (Breishis
49:5-7)
Where’s the blessing for Shimon and Levi? It looks like they got a curse
from their father in the last moments of his life. While everyone else got
a positive reading Shimon and Levi were singled out for condemnation.
Certainly they had exercised a cruel nature in wiping out the city of Schem
and when they assaulted Yosef but that was years ago and maybe now should
have the time to forgive and forget and move on, but father Yaakov chose to
severely rebuke them at that prescient moment for some reason that cries out
for explanation.
Perhaps the first hint is found in that part of the verse “accursed is their
rage” where Rashi explains, “He only cursed their rage.” That means he
didn’t curse them. Rather he focused on the negative trait they exhibited in
those two tragic incidents. What are they to do with this information that
their father dumps on them on his death bed?
The words of the Vilna Gaon’s recorded in a book entitled Even Shlema are as
follows, “All service of HASHEM is dependent upon improvement of one’s
character…All sins stem from unimproved character traits…A man should not go
completely against his nature even if it is bad, for he will not succeed. He
should merely train himself to follow the straight path according to his
nature. For example: One who has an inclination to spill blood should train
himself to become a Shochet- the intermediate approach or a Mohel- which is
the more righteous way...”
How does that help us to understand how Yaakov was trying to help his sons
with his parting words? Why did they get only a rebuke? Where was their
blessing?
To find an answer we have to roll the film of history a few short
generations later to discover the blessing in disguise proffered by Yaakov
that fateful day.
Forty days after the national reception of the Torah on Mount Sinai, Moshe
became delayed and the Jewish People panicked in the final hours before his
descent. In the meantime as a replacement for Moshe, in a moment of
spiritual insecurity, they constructed a Golden Calf. When Moshe saw what
had occurred, he called out for help to put out the fiery lust for idolatry
that was raging amidst the masses. This crisis turned out to be a blessed
opportunity for whoever was ready to answer that clarion call. As it is
written, “Moshe stood at the gateway of the camp, and said, “Whoever is for
HASHEM, join me!” – and all the Levites gathered around him… Moshe said,
“Dedicate yourselves this day to HASHEM- for each has opposed his son and
his brother- that He may bestow upon you a blessing this day.””
(Shemos32:26-29)
That day Levi used their anger that had been mismanaged and misappropriated
now for the sake of performing as it were a life saving operation. They
merited a blessing and a special role for all time for having disciplined
and focused their ferocity to be employed surgically and precisely in only
legitimate causes. That was their hidden blessing. It was embedded in the
the challenge to channel tendencies into talent.
I went to Daven Maariv at a nearby Shul. During the quietude of the service
while most were absorbed in Tefillah, a few other fellows were involved in
playfully irreverent behavior. With laser pointers they were aiming harmless
beams at the backs and heads of those deep in their prayer, amongst whom
were some prominent Rabbis. Their giggling set off a slight contagion of
silliness.
After Maariv they were huddled together and still laughing amongst
themselves. When I was passing by I decided that, in a positive way, I might
just say something. So I put my arms around the backs of two, and leaned in
and asked in a friendly manner, “Do you know what we can learn from a laser
beam?” I had their attention so I continued, “If you focus- you can go very
far, but if you don’t -you’re not going anywhere.” They nodded agreeably
visualizing- a golden ray of hope.
DvarTorah, Copyright © 2007 by Rabbi Label Lam and Torah.org.