Parshas Shoftim
One Stop Shopping
By Rabbi Shlomo Jarcaig
One of the inherent difficulties with any written document is that as
careful as the author may be with his or her wording, the document is still
subject to the misinterpretation of the reader. To prevent people from
misusing the Torah as a justification for behavior G-d does not condone, He
created a safeguard to define what an appropriate interpretation of the
Torah is. "According to the teaching that they will teach you and according
to the judgment that they will say to you, shall you do; you shall not
deviate from the word that they will tell you, right or left."
(Devarim/Deuteronomy17:11) The Torah mandates one turn to the masters of
the day, those who are completely suffused with Torah knowledge and
possess a command of its Divine oral elucidation, for interpretation of
what the Torah expects of him.
Rashi (1), noting that it would have sufficed for the Torah to instruct not
to deviate from its commands - the words "right or left" appear
extraneous - explains that the Sages of the day are to be believed even if
they tell the petitioner that something he sees on the right is actually
on the left, or something that he sees on the left is actually on the
right. Though the petitioner perceives them to be wrong, he must,
nevertheless, not deviate from their words. Sifsei Chachomim (2) develops
this concept. Even though it seems to him they are making a clear mistake,
he should realize that by virtue of their sincere and unswerving devotion
to G-d's words, He protects them from error, appearances notwithstanding.
Ramban (3) expands this thought. Even a scholar of equal or greater stature
who knows he is correct must concede. He cites the Mishna (Tractate Rosh
Hashana 2:9) that discusses the disagreement of Rabbi Yehoshua and Rabbi
Gamliel of when to declare the New Month. Their dispute impacted the
calculations that determined the day that would be Yom Kippur. Rabbi
Gamliel, who was in the position of leadership, demanded Rabbi Yehoshua
comply with his teaching, going so far as to demand he perform actions that
are prohibited on Yom Kippur on the day Rabbi Yehoshua had himself deemed
to be Yom Kippur. Even though Rabbi Gamliel himself declared that Rabbi
Yehoshua was the wiser of the two, Rabbi Yehoshua complied with Rabbi
Gamliel's ruling.
We are culturally attuned to "shopping around". On everything from
computers to automobiles to medical solutions, we research, we compare, we
contemplate, and then WE decide. Most certainly we solicit the opinions of
the experts, but ultimately, the decision is ours. But the Jew who strives
to fortify his loving relationship with his Creator utilizes his freedom of
choice to choose a Rabbinic mentor, one who himself, with a breadth, depth
and profundity of Torah knowledge, has chosen to dedicate his life to
understanding and living Torah. Appreciating that the mentor's dedication
to the Divine, rich knowledge, and wealth of experience provide a vision
for decision-making that he himself does not possess, the G-d conscious Jew
further chooses to unswervingly follow the advice given. He does so not
simply because he understands that the Rabbi's solution is his key to
fulfilling the Divine will. More so, he comprehends that the very act of
setting aside his independent decision for that of the Rabbi is itself a
magnificent accomplishment in his lifelong pursuit of spiritual greatness.
Have a Good Shabbos!
Mazal Tov to Rabbi and Mrs. Pinchas Avruch on the birth this week of a baby
boy!
(1) Rabbi Shlomo Yitzchaki; 1040-1105; commentator par excellence, whose
commentary is considered basic to the understanding of the text
(2) Supercommentary on Rashi's Torah commentary, by Rabbi Shabsai Bass;
1641-1718
(3) acronym for Rabbi Moshe ben Nachman, Nachmanides; 1194-1270; native of
Gerona, Spain, he was one the leading scholars of the Middle Ages and
successfully defended Judaism at the famed debate in Barcelona in 1263
Text Copyright © 2004 by Rabbi Shlomo Jarcaig
and Torah.org.
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