Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Summary of The Weekly Torah Reading:

Parshas Shoftim

Note: The Shabbos Torah Reading is divided into 7 sections. Each section is called an Aliya [literally: Go up] since for each Aliya, one person "goes up" to make a bracha [blessing] on the Torah Reading.


1st and 2nd Aliyot: Moshe details the most important characteristics of a Judge: the ability to remain objective and the strength to refuse bribery. The singular focus of the Shofet must be to carry out the will of G-d as detailed in the Halacha. Nothing must deter him in carrying out his mission of justice.

Idolatrous practices must be eradicated and punished. Idol worship represents the greatest perversion of justice by replacing divine justice with human failings and desires.

The Sanhedrin is our direct link with divine intent, and as stated in Pasuk 17:11, we view the rulings and interpretations of the Supreme Court as G-dly directives.

Our Monarch must be selected for his unyielding commitment to G-d, Torah, and the people. This is why he must write his own Sefer Torah and carry it with him at all times. He must be first and foremost a Shofet, a Judge.

3rd and 4th Aliyot: Moshe again addressed the place of the tribe of Levi,reemphasizing the care and attention due to them by the rest of the nation. They are our teachers. Without their instruction we will neither understand or be able to properly apply justice.

5th Aliya:For justice to exist, it must be accepted as a divine ruling.Only G-d's justice can be trusted to take into account all variables and possibilities. Moshe instructed his nation regarding the true Navi - prophet and the false prophet. No other forms of divination can be used to ascertain G-d's justice, and all false prophets and methods of divination must be destroyed. The value of human life is determined by our system of justice, and Moshe reviewed the laws of the unintentional killing in contrast with the intentional murder.

6th, and 7th Aliyot: The end of Parshas Shoftim discusses both proper and false witnesses, as well as the Torah's approach to warfare. It may be that the judicial quality of a nation can be ultimately assessed by its behavior during war, more so than during times of peace.

The Parsha concludes with the unique mitzvah of the Eglah Arufa and the process through which the community takes responsibility for the unsolved murders. This ceremony, which reflects the priceless value of life, might be the most eloquent expression of G-d's judicial system.


Parsha Summary by Rabbi Aron Tendler

 
Sell Chometz Online


ARTICLES ON PESACH:

View Complete List

Worth the Struggle
Rabbi Label Lam - 5767

Would it Have Sufficed?
Rabbi Yehudah Prero - 5757

All The Days of Your Life
Rabbi Label Lam - 5765

Looking for a Chavrusah?

Good ‘Till the Last Drop
Rabbi Label Lam - 5769

The Great Shabbos
Rabbi Berel Wein - 5760

Shabbos Hagadol
Rabbi Dovid Green - 5759

ArtScroll

Sea the Miracle
Rabbi Raymond Beyda - 5764

What's With the Number Four?
Rabbi Yehudah Prero - 5757

The Evil Son
Rabbi Yehudah Prero - 5756

Frumster - Orthodox Jewish Dating

The Sandwich of the Future
Rabbi Yehudah Prero - 5769

The Eternal Impact of the Exodus
Rabbi Yehudah Prero - 5763

Introduction to Maggid
Rabbi Yehudah Prero - 5755

> A Ritual Memory Transfer
Rabbi Berel Wein - 5760

Liberate Yourself!
Rabbi Yaakov Menken - 5762

Why Four Cups?
Rabbi Yehudah Prero - 5757

Tzafun-Nirtza
Rabbi Yehudah Prero - 5755



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information