Parshas Bamidbar
Bamidbar: Torah is Water
I have always been fascinated as to why this book of the Bible and this
week’s Torah reading is called Bamidbar – in the desert. The rabbis of
Midrash have stated that the lesson involved here is that the Torah only
remains in a person who empties all other causes from one’s midst, and is as
open and unoccupied as is the desert.
Nevertheless, there may be other insights that may be gleaned from the use
of the desert as the backdrop for the events and laws contained in this
fourth book of the Torah. One of these different insights has to do with the
ability of water to transform a barren desert into a productive place of
lush fields and orchards.
Here in Israel, the Negev desert that began fifty years ago just south of
Chevron has now expanded many kilometers far south of Beersheba. This is due
to the national water carrier system and other means of bringing water to
that area of our country. Literally, the desert has bloomed in fulfillment
of the ancient prophecies of Isaiah.
Water can overcome the arid dryness and barrenness of the desert of the
Negev. In California, desert valleys have been transformed into America’s
vegetable basket by systems of water diverted from the Colorado River.
Again, in that case water was the key to transforming a desert into a garden
and orchard. There are plans afloat all over the world to transform deserts
into arable land. However, fresh water is a valuable and oftentimes scarce
commodity and the struggle to discover and harness more of it for
agricultural and human use is a continuous one.
Throughout the books of the prophets of Israel and as well as within the
Talmud, the Torah itself is metaphorically compared to and even called
water. Just as water has the ability to convert desolate and nonproductive
desert land into a veritable Garden of Eden, so too can Torah fill the void
in our hearts and souls and make us productive holy people.
Torah, like the water that represents it, has this enormous regenerative
power. The book of Bamidbar will, in its narrative of the many sad and
tragic events that befell Israel in its sojourn in the desert, constantly
remind us of the powers of water/Torah to restore the Jewish people to a
purposeful existence with greatly productive achievements in spite of all of
its failures and backsliding.
No matter how bleak and barren the desert landscape in which we currently
find ourselves, we should always be cognizant of the ability of Torah to
refresh and renew us. The Jewish people are an old nation and yet our powers
of rejuvenation have never waned. We were and are constantly nourished by
the waters of Torah irrespective of whatever desert we found or find
ourselves in.
Thus the choice of Jewish tradition to call this book of the Torah by the
name of Bamidbar - in the desert – is meant to convey to us this message of
hope, constant redemption and rebirth.
Shabat shalom
Rabbi Berel Wein
