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Megillas Esther
Part 1 - Achashverosh
by Rabbi Yehudah Prero
"It was in the days of Achashverosh..."
Achashverosh, the king of the Persian Empire and a central figure in the
Purim story, had an interesting background. Achashverosh was not of royal
blood. In fact, he was far from it. His initial connection to the royalty was
his position as stable-keeper for Evil Merodoch, the son of King
Nevuchadnezzar of Bavel. Due to political upheavals, he was able to maneuver
into the position that allowed him to literally purchase the kingship.
Because he was not a royal by birth, Achashverosh felt a strong need to build
up his own glory and honor, to assure that his subjects would treat him as a
true king.
Achashverosh's passion for honor plays an important role in the Purim story,
as we will soon see. (As mentioned in the last post, nothing is coincidental.
It was not a coincidence that Achashverosh, a power hungry person who bought
his position, was king at this time. Therefore Achashverosh's resulting
actions that play a role in the outcome of the story are truly the hidden
hand of Hashem.)
Achashverosh wanted a magnificent throne, modeled after that of the Jewish
King Shlomo, built for himself, to increase his majesty. The only place where
there were artisans who could craft such a work was in the city of Shushan.
Upon completion of the throne, it was discovered that there was no way to
move the throne anywhere; it had to stay in Shushan. Because Achashverosh was
so concerned with his honor, he needed that throne, and he therefore moved
the capital of his empire to Shushan so he would always be sitting on his
magnificent throne. Normally, a king would not change the capital of his
empire just because a throne was there that he liked. However, Achashverosh
was so concerned with his image that he did this unusual action. It was no
coincidence, as we know, that Mordechai, who we will meet later, lived in
Shushan.
Upon completion of the throne, which was in the third year of Achashverosh's
reign, and upon moving the capital to Shushan, Achashverosh decided to throw
a huge party. This party was a public relations move by Achashverosh. He
firstly wanted to become a familiar figure to the citizens of Shushan, where
he had just moved. Secondly, he knew that he could not impress any of his
subjects with his lineage. He therefore had to impress them with huge
displays of wealth, grandeur, and extravagance. This party would accomplish
these objectives. He first threw a party for all of his subjects who lived
outside of Shushan. It was important to gain the favor of these people, as
they lived far from Shushan and he would only have power over them if they
respected him. Therefore, their party was first. After this party ended, he
threw a party for the citizens of Shushan. This party was for every resident,
regardless of social class or standing. Achashverosh wanted to demonstrate to
his subjects that he was a kind and giving king who wanted to fulfill the
desires of everyone. At the party, everyone was served what they desired.
They were served using the finest gold and silver. Utensils were not reused.
Achashverosh tried to make everyone happy by letting them do and have as they
pleased. As this was the goal of the party, it seems ironic that Queen Vashti
(who we will meet in the next post) was killed because Achashverosh would not
let her do what she wanted at the party.
For questions, comments, and topic requests, please write to Rabbi Yehudah Prero.
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The Hidden Meaning of Mitzvos Rabbi Yosef Kalatzky - 5764
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Shmita and Unity Rabbi Yisroel Ciner - 5758
Charity and Empathy Rabbi Chaim Flom - 5767
What Makes the Land Holy Shlomo Katz - 5767
Humble From Beginning to End Shlomo Katz - 5761
Doing It MyWay! Rabbi Aron Tendler - 5763
 The Perpetuity Of Purpose Rabbi Aron Tendler - 5765
No, Israel is not for Sale Rabbi Osher Chaim Levene - 5766
The Myth of Ownership Rabbi Berel Wein - 5765
 ... But We're Afraid To Ask Rabbi Mordechai Kamenetzky - 5756
The Sanctity Connection Rabbi Aron Tendler - 5766
The Gift of the Land of Israel Rabbi Yosef Kalatzky - 5765
Blind Faith Rabbi Mordechai Kamenetzky - 5761
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